The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
“SAVANNAH never was so dear to me as now. I found so little
either of the form or power of godliness at Frederica, that I
am sincerely glad I am removed from it. There is none of those
who did run well whom I pity more than Mrs. Hawkins.[172] Her
treating me in such a manner would indeed have little affected
me, had my own interests only been concerned. I have been used
to be betrayed, scorned, and insulted, by those I had most
laboured to serve. But when I reflect on her condition, my
heart bleeds for her.”
Wesley then refers to the accusation against his brother, to the effect
that, by the frequency of his public prayers, he prevented the men
attending to their proper work, and interrupted the progress of the
town and colony. He shows the absurdity of this, by stating that, both
at Frederica and Savannah, not more than seven minutes were spent in
reading the public morning and evening prayers. Fourteen minutes daily,
in two public services, could hardly be considered an unreasonable
taxation of the people’s time. Wesley writes: “These cannot be termed
long prayers: no Christian assembly ever used shorter.” And then he
naively informs Oglethorpe that these short prayers had no repetitions
in them! We should think not![173]
Within a month after his return to Savannah, Wesley began to carry
out his high church principles. He refused to baptize a child of Mr.
Parker’s, second bailiff of the town, because the parents objected to
its being dipped. On Sundays, he divided the public prayers, according
to the original appointment of the Church; reading the morning service
at five; the communion office and a sermon at eleven; and the evening
service at three. He also commenced visiting his parishioners in order,
from house to house, setting apart for this purpose three hours every
day.
He had no sooner begun, however, than his brother, wearied with his
life at Frederica, and full of abhorrence at the false-heartedness of
the people,[174] unexpectedly presented himself at Savannah. Places
were exchanged, and John and Delamotte instantly started off to the
forsaken flock. They arrived at Frederica on May 22nd, and remained
until June 23rd. During this brief visit, Wesley read the commendatory
prayer over Mrs. Germain, at the point of death; made Mr. Lassel’s
will; arranged a small society-meeting, like that which had been
organised at Savannah; and reproved an officer of a man-of-war for
swearing. One of his congregation said to him: “I like nothing you do;
all your sermons are satires upon particular persons. Besides, we are
Protestants: but as for you, we cannot tell what religion you are of.
We never heard of such a religion before; we know not what to make of
it. And then your private behaviour: all the quarrels that have been
here since your arrival have been because of you; and there is neither
man nor woman in the town who minds a word you say.” The next day
Wesley returned to Savannah.
Public-domain text, read in full here on John Shaqi.
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