He was no sooner back than a large party of Indians came, including several chiefs and an interpreter, with whom he had several interviews. He now hoped that a door was opened for the fulfilment of his intention to be a missionary among the heathen; but when he informed Oglethorpe of his purpose, the general objected, on the ground that there was great danger of his being taken or killed by the French, and that it was inexpedient to leave Savannah without a minister. Wesley answered that, though the trustees of Georgia had appointed him to the office of minister of Savannah, this was done without his solicitation, desire, or knowledge; and that he should not continue longer than until his way was opened to go among the Indians. And so the matter ended. On the 26th of July, after spending a little more than five months in Georgia, his brother Charles embarked for England. At the same time, Wesley went again to ill-natured Frederica, where he spent the next twelve weeks. Here he read, with Delamotte, Bishop Beveridge’s “_Pandectæ Canonum Conciliorum_,” and became more convinced than ever that both particular and general councils may err. He set up a small library; and as several Germans, through not understanding the English tongue, were unable to join in the public service, he agreed to meet them every day at noon, in his own house, where, in their own language, he expounded to them a chapter of the New Testament, and prayed with them. Finding, however, that his prospects of doing good at Frederica became less and less, he returned to Savannah on the 31st of October, where he continued until the beginning of 1737. Meanwhile, Wesley’s friends in England did not forget him. The following was from his old acquaintance, Mr. Morgan, and is now for the first time given to the public. “OXON, _November 27, 1735_.