The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
_Sunday-schools_ are now an important appendage of every church, and
have been a benefit to millions of immortal souls; but it deserves to
be mentioned that Hannah Ball, a young Methodist lady, had a Methodist
Sunday-school at High Wycombe fourteen years before Robert Raikes
began his at Gloucester; and that Sophia Cooke, another Methodist,
who afterwards became the wife of Samuel Bradburn, was the first who
suggested to Raikes the Sunday-school idea, and actually marched with
him, at the head of his troop of ragged urchins, the first Sunday they
were taken to the parish church.
The first _British Bible Society_ that existed, “The Naval and
Military,” was projected by George Cussons, and organised by a small
number of his Methodist companions. The _London Missionary Society_
originated in an appeal from Melville Horne, who, for some years, was
one of Wesley’s itinerant preachers, and then became the successor
of Fletcher as vicar of Madeley. The _Church Missionary Society_ was
started by John Venn, the son of Henry Venn the Methodist clergyman.
The first _Tract Society_ was formed by John Wesley and Thomas Coke,
in 1782, seventeen years before the organisation of the present great
Religious Tract Society in Paternoster Row—a society, by the way,
which was instituted chiefly by Rowland Hill, and two or three other
Calvinistic Methodists. It is believed that the first _Dispensary_ that
the world ever had was founded by Wesley himself in connection with the
old Foundery, in Moorfields. The _Strangers’ Friend Society_, paying,
every year, from forty to fifty thousand visits to the sick poor of
London, and relieving them as far as possible, is an institution to
which Methodism gave birth in 1785.
_Building churches_ is one of the great features of the age.
Unfortunately, England has had no religious worship census since
1851; but even then, according to the tables of Horace Mann, Esq.,
Methodism had, in England and Wales only, 11,835 places of worship,
with 2,231,017 sittings. In America, according to the census of 1860,
Methodism nine years ago provided church accommodation for 6,259,799,
which was two and a quarter millions more than was provided by any
other church whatever.
The _public press_ is one of the most powerful institutions of the
day. England has four Methodist newspapers; Ireland, one; France,
one; Germany, one; India, one; China, one; Australia, two; Canada and
British America, five; and the United States about fifty.
Public-domain text, read in full here on John Shaqi.
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