The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
his plan of effecting good as a clergyman of the English Church.”[260]
Peculiar reasons—but we give them as we find them. Hampson, in his
life of Wesley, relates that Zinzendorf, who regarded him as a pupil,
ordered him one day to dig in the garden; and after Wesley had been
there for some time working in his shirt, and when he was in a high
state of perspiration, the lordly count commanded him to enter a
carriage that was waiting, to pay a visit to a neighbouring noble.
Wesley naturally wished to wash his hands and to put on his coat; but
his preceptor forbade him, saying, “You must be simple, my brother!”
This was a full answer to all remonstrance, and Wesley was simple
enough to obey the mandate of a man who, while professing great
humility, sometimes allowed the pretensions of his feudal pride to set
aside the meekness of his professed piety.
On the 19th of July, Wesley again set out, and on reaching Weimar
was brought before the duke, who asked his object in journeying to
Herrnhuth. Wesley answered, “To see the place where the Christians
live;” upon which the duke looked hard, but permitted him to go. On
arriving at Halle, “the King of Prussia’s tall men,” who kept the
gates, sent him and his friends backwards and forwards, from one gate
to another, for nearly two long hours before they were admitted. Here
he inspected, with the greatest interest, the Orphan House of August
Herman Francke, in which six hundred and fifty children were wholly
resident, and three thousand taught. At Leipsig, the gentlemen of
the university treated him with respect and kindness. At Meissen,
two things surprised him—the extremely beautiful china ware; and the
congregation in the church, where the women wore huge fur caps in the
shape of Turkish turbans; the men sat with their hats on their heads at
the prayers as well as at the sermon, and the parson was decorated with
a habit bedecked with gold and scarlet, and with a vast cross on both
his back and breast. At Dresden, Wesley was carried from one official
to another, with impertinent solemnity, for above two hours, before he
was suffered to settle at his inn; and greatly wondered that common
sense and common humanity allowed such a senseless, inhuman usage of
strangers.
Wesley arrived at the Moravian settlement at Herrnhuth on August 1, and
found it consisting of about a hundred houses built on a rising ground.
The principal erection was the orphan house, in the lower part of which
was the apothecary’s shop, and in the upper the chapel, capable of
containing six or seven hundred people. Here he spent nearly the next
fortnight.
Public-domain text, read in full here on John Shaqi.
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