The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
Such are fair specimens of the four fiery sermons preached by Dr.
Trapp. Hypocrites, enthusiasts, novelists, ignes fatui, and glaring
meteors are the best names which this reverend divine could find for
the poor, peaceable, and persecuted Methodists.[289]
Another clerical adversary was “Tristam Land, M.A., late Fellow of
Clare Hall, in Cambridge, Curate of St. James, Garlickhith; and
Lecturer of the united parishes of St. Anthony and St. John Baptist.”
His sixpenny pamphlet of thirty pages was entitled, “A Letter to
the Rev. Mr. Whitefield, with a Letter addressed to the Religious
Societies.” Whitefield is attacked for teaching the doctrine, that
many are baptized without being born again; whereas Tristam Land
insists that, according to the teachings of the Church of England,
“all infants, at the time they are baptized, are sanctified with the
Holy Ghost; and that, though they may afterwards depart from the
grace given, and fall into sin, they are not to be commanded to be
baptized or born again a second time; for to be born more than once,
in a spiritual sense, is just as impossible as to be born twice in a
natural. All that can be done in this matter is to use the several
means of grace; or, in one word, as the Scripture expresses it, they
must be renewed again by repentance.”
This reverend gentleman then proceeds to describe the Methodists as
“young quacks in divinity, running about the city, and taking great
pains to distract the common people, and to break the peace and unity
of the Church. They are like vain persons, who think themselves
handsome, and are apt to despise others; for looking upon themselves
as exquisite pictures of holiness and as patterns of piety, they
represent us (the clergy) as dumb dogs, profane, and carnally minded.
They talk much of the pangs of the new birth, their inward feelings,
experiences, and spiritual miracles; but their faith is an ill grounded
assurance, their hope an unwarrantable presumption, and their charity a
censoriousness and a contempt of their brethren of different sentiments
to themselves.”
Good old Dr. Byrom, in a letter dated February 8, 1739, says, “The book
against Mr. Whitefield by Mr. Land is thought a weak piece.”[290] No
wonder.
Public-domain text, read in full here on John Shaqi.
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