The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
Besides these, there was published “An Expostulatory Letter to the Rev.
Mr. Whitefield;” also an octavo pamphlet of forty pages, entitled,
“Observations and Remarks on Mr. Seagrave’s conduct and writings,
in which his answer to the Rev. Dr. Trapp’s four sermons is more
particularly considered.” In this latter production, it is asserted
that Whitefield sinks the house of God into a playhouse, and turns
religion to a farce; that prostitutes swarm at his meetings, and there
make merchandise as at a country fair; that his congregations are
such as crowd to a Smithfield show; and that Whitefield himself is an
enthusiast, a blasphemer, and a wavering, wandering preacher of no
establishment, but nearly attached to the Dissenting communion, and
blending his sermons with a spice both of the Papist and Mahommedan.
In a “Faithful Narrative” of Whitefield’s life and character, it is
stated that numberless lies and false reports have been raised in
London to vilify his character, and to stigmatise his followers; and
he was now branded as a mercenary knave. It was also reported that, in
Georgia, he had been imprisoned and personally chastised for making the
people mad with enthusiasm.
An “Expostulatory Letter” to Whitefield, “and the rest of his brethren,
the Methodists of the Church of England,” octavo, forty pages, and
signed “E. B.,” charges them with departing from the rubric in
_sprinkling children_ at baptism, thus prostituting a holy ordinance,
and substituting an insignificant, unavailing thing, neither worthy
of God, nor beneficial to men. It also urges them to be _dipped_
themselves, and thus become exemplars to others.
Besides all these, an attack was made by a young man of
eight-and-twenty, curate of All Saints’, Bristol, the Rev. Josiah
Tucker, afterwards a doctor of divinity, and Dean of Gloucester. In
a Letter, dated June 14, 1739, he accuses Whitefield of propagating
“blasphemous and enthusiastic notions, which struck at the root of all
religion, and made it the jest of those who sat in the seat of the
scornful.” Wesley replied to this, and concludes by advising Tucker
not to meddle with controversy, for his talents were not equal to its
management. It would only entangle and bewilder him more and more.
Besides, there was no pleasure in answering a man whose head was not
adapted to the right directing of disputes.[291]
Public-domain text, read in full here on John Shaqi.
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