The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
We resume Wesley’s notices of what he designates the “signs” of the
work of God.
July 23. On several evenings this week many were deeply
convinced; but none were delivered from that painful
conviction. I fear we have grieved the Spirit of the jealous
God, by questioning His work; and that, therefore, He is
withdrawn from us for a season. But He will return and
abundantly pardon.
July 30. Two more were in strong pain, both their souls and
bodies being well-nigh torn asunder. But, though we cried unto
God, there was no answer. One of them cried aloud, though not
articulately, for twelve or fourteen hours; when her soul was
set at liberty. She was a servant, and her master forbid her
returning to his service, saying, he would have none in his
house who had received the Holy Ghost.
August 5. Six persons at the new room were deeply convinced of
sin; three of whom were a little comforted by prayer.
August 11. In the evening two were seized with strong pangs, as
were four the next evening, and the same number at Gloucester
Lane on Monday; one of whom was greatly comforted.
August 14. Three at the new room this evening were cut to the
heart; but their wound was not as yet healed.
A fortnight after this, Charles Wesley came to Bristol, and John
removed to London. The work still progressed at Bristol. In one
instance, a woman screamed for mercy, so as to drown Charles’s voice.
On another occasion, he “heard on all sides the sighing of them that
were in captivity.” “The Lord added to the church daily.”
In London, numbers had been converted under the ministry of Charles
Wesley, Whitefield, and others; but there is no evidence to show that
there had been any “convulsions” like those at Bristol. It is also a
curious fact, that, though Wesley’s preaching on Kennington Common, in
Moorfields, and in other places in the metropolis, was crowned with
great success, there were hardly any instances of paralysing paroxysms
analogous to those already mentioned. When he returned to Bristol, in
October, we find a renewal of such cases.
October 11. A woman showed the agony of her soul by crying
aloud to God for help. She continued in great torment all
night; but, while we were praying for her in the morning, God
delivered her out of her distress.
October 12. I was under some concern, with regard to one or two
persons, who were tormented in an unaccountable manner; and
seemed to be indeed lunatic, as well as sore vexed.
Public-domain text, read in full here on John Shaqi.
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