The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
This was the state of things when Wesley “began the first Methodist
society in England.” He was dissatisfied with his old Moravian friends,
and well he might. He had been prominent in the formation of their
society at Fetter Lane, on the 1st of May, 1738; but his hopes and
aspirations concerning it were blighted; and hence he formed another
society of his own. Moravian heresies had, in London at least,
corrupted the Moravian bands; numbers were offended; these and others
repaired to Wesley; Wesley took down their names, and met them every
Thursday evening for spiritual advice and prayer; success followed; and
the Methodist society was instituted. We must return to this subject in
the next chapter.
Wesley spent most of the year 1739 in Bristol and the immediate
neighbourhood; but, at different times, he rendered important service
in other places. At Blackheath, he preached to twelve or fourteen
thousand people; and on Kennington Common to twenty thousand. In
Moorfields, he had a congregation of ten thousand. In Gloucester he
preached to seven thousand;[332] and in Bath, Bradford, and elsewhere,
to great multitudes. He also preached, at least once, in the mansion of
Lady Huntingdon, taking a bold text for such a fashionable audience:
“The cares of the world, and the deceitfulness of riches, and the
desires of other things, choke the word, and it becometh unfruitful.”
He also met with some adventures and incidents worth mentioning. In
riding to Rose Green, his horse suddenly fell, and rolled over and
over. A gentleman, at Bradford, who had wished him good luck in
the name of the Lord, told him that his fellow collegians at Oxford
always considered him “a little crack-brained.” In one instance, the
pressgang came when he was in the middle of his sermon, and seized one
of his hearers. While preaching in Turner’s Hall, London, the floor
gave way, but fortunately the vault below was filled with hogsheads of
tobacco, so that the crowded congregation only sunk a foot or two, and
he proceeded without further interruption. At Oxford, he was grieved
to find that none now visited the workhouse and the prison, and that
the Methodist little school was about to be given up. At Stanley, on
a little green, he preached for two hours amid the darkness of an
October night. At Newport, he addressed “the most insensible, ill
behaved people” he had seen in Wales; one old man cursing and swearing
incessantly, and taking up a great stone to throw at him. The people of
Wales generally he found as ignorant of gospel truth as the Cherokee
Indians; and asks, “What spirit is he of, who had rather these poor
creatures should perish for lack of knowledge than that they should
be saved, even by the exhortations of Howel Harris, or an itinerant
preacher?” Words these well worth pondering; for they are added proof,
that Wesley, even as early as 1739, was not opposed to the employment
of lay evangelists.
Public-domain text, read in full here on John Shaqi.
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