The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
Terrible is the danger when a child leaves a pious home for a public
school. John Wesley entered the Charterhouse a saint, and left it a
sinner.
It was during his residence at this celebrated school, that the
mysterious and preternatural voices were heard in his father’s house.
The often told story need not be repeated; but there can be no question
that its influence upon himself was powerful and important. He took
the trouble of obtaining minute particulars from his mother, from his
four sisters, Emily, Mary, Susannah, and Anne, and from Robin Brown.
He likewise transcribed his father’s diary, containing an account of
the disturbances;[15] thereby showing the intense interest he felt
in the affair. In fact, it would seem that, from this period, Wesley
was a firm believer in ghosts and apparitions. In his twentieth year,
we find him writing to his mother, in the gravest manner possible,
concerning what he calls “one of the most unaccountable stories he
had ever heard;”—namely, that of a lad in Ireland, who ever and anon
made an involuntary pilgrimage through the aerial regions, and feasted
with demigods _in nubibus_. In the same letter, Wesley relates an
adventure of his own; for, while walking a few days previously in the
neighbourhood of Oxford, he had observed a forlorn looking house,
which he found was unoccupied by mortals because it was haunted
by ghosts. Wesley tells his mother that he purposes to visit this
forsaken dwelling, and to assure himself whether what he had heard was
true. He further relates that a Mr. Barnesley, and two other of his
fellow-students, had recently seen an apparition in a field adjoining
Oxford, and that it had since been ascertained that Barnesley’s
mother died in Ireland at the very moment when the spectre had been
witnessed.[16]
Thus, at this early period of his history, Wesley’s mind, wisely or
unwisely, superstitiously or otherwise, was full of the supernatural;
and to the calm judgment of his philosophic mother he submits his
facts for her opinion. Three weeks afterwards she wrote:[17]—
“DEAR JACKY,—The story of Mr. Barnesley has afforded me many
curious speculations. I do not doubt the fact; but I cannot
understand why these apparitions are permitted. If they were
allowed to speak to us, and we had strength to bear such
converse,—if they had commission to inform us of anything
relating to their invisible world that would be of any use to
us in this,—if they would instruct us how to avoid danger,
or put us in a way of being wiser and better, there would be
sense in it; but to appear for no end that we know of, unless
to frighten people almost out of their wits, seems altogether
unreasonable.”
Public-domain text, read in full here on John Shaqi.
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