disputing with Zuinglius and others, who, in all probability, equally loved the Lord Jesus, notwithstanding they might differ from him in other points. Let this, dear sir, be a caution to us. I hope it will to me; for, provoke me to it as much as you please, I intend not to enter the lists of controversy with you on the points wherein we differ. Only, I pray to God, that the more you _judge me_, the more I may _love you_, and learn to desire no one’s approbation, but that of my Lord and Master Jesus Christ.”[362] Two months after this, Whitefield wrote again:— “CAPE LOPEN, _May 24, 1740_. “HONOURED SIR,—I cannot entertain prejudices against your conduct and principles any longer, without informing you. The more I examine the writings of the most experienced men, and the experiences of the most established Christians, the more I differ from your notion about not committing sin, and your denying the doctrines of election and final perseverance of the saints. I dread coming to England, unless you are resolved to oppose these truths with less warmth than when I was there last. I dread your coming over to America, because the work of God is carried on here (and that in a most glorious manner), by doctrines quite opposite to those you hold. Here are thousands of God’s children, who will not be persuaded out of the privileges purchased for them by the blood of Jesus. There are many worthy experienced ministers, who would oppose your principles to the utmost. God direct me what to do! Sometimes, I think it best to stay here, where we all think and speak the same thing. The work goes on without divisions, and with more success, because all employed in it are of one mind. I write not this, honoured sir, from heat of spirit, but out of love. At present, I think you are entirely inconsistent with yourself, and, therefore, do not blame me, if I do not approve all you say. God Himself teaches my friends the doctrine of election. Sister H—— hath lately been convinced of it; and, if I mistake not, dear and honoured Mr. Wesley hereafter will be convinced also. Perhaps I may never see you again, till we meet in judgment; then, if not before, you will know, that sovereign, distinguishing, irresistible grace brought you to heaven. Then will you know, that God loved you with an everlasting love; and therefore with lovingkindness did He draw you. Honoured sir, farewell!”[363] A fortnight later, on the 7th of June, Whitefield, writing to James Hutton, says:— “For Christ’s sake, desire dear brother Wesley to avoid disputing with me. I think I had rather die, than see a division between us; and yet how can we walk together, if we oppose each other?”[364] He wrote again to Wesley as follows:— “SAVANNAH, _June 25, 1740_.