The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 1 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
“MY HONOURED FRIEND AND BROTHER,—For Christ’s sake, if
possible, never speak against election in your sermons. No
one can say, that I ever mentioned it in public discourses,
whatever my private sentiments may be. For Christ’s sake, let
us not be divided amongst ourselves. Nothing will so much
prevent a division as your being silent on this head. I am glad
to hear, that you speak up for an attendance on the means of
grace, and do not encourage persons who run, I am persuaded,
before they are called. The work of God will suffer by such
imprudence.”[365]
On the 16th of July, Howel Harris wrote to Wesley:—
“DEAR BROTHER JOHN,—Reports are circulated that you hold _no
faith_ without a full and constant assurance, and, that there
is no state of salvation without being wholly set at liberty
in the fullest sense of perfection. It is also said, that I
am carried away by the same stream, and, that many of the
little ones are afraid to come near me. Letters have likewise
informed me, that, the night you left London, you turned a
brother out of the society, and charged all to beware of him,
purely because he held the doctrine of election. My dear
brother, do not act in the stiff, uncharitable spirit which
you condemn in others. If you exclude him from the society and
from the fraternity of the Methodists, for such a cause, you
must exclude brother Whitefield, brother Seward, and myself. I
hope I shall contend with my last breath and blood, that it is
owing to special, distinguishing, and irresistible grace, that
those that are saved are saved. O that you would not touch on
this subject till God enlighten you! My dear brother, being a
public person, you grieve God’s people by your opposition to
electing love; and many poor souls believe your doctrine simply
because you hold it. All this arises from the prejudices of
your education, your books, your companions, and the remains of
your carnal reason. The more I write, the more I love you. I
am sure you are one of God’s elect, and, that you act honestly
according to the light you have.”[366]
On the 9th of August, Wesley addressed Whitefield as follows:—
“MY DEAR BROTHER,—I thank you for yours of May the 24th. The
case is quite plain. There are bigots both for predestination
and against it. God is sending a message to those on either
side. But neither will receive it, unless from one who is of
their own opinion. Therefore, for a time, you are suffered to
be of one opinion, and I of another. But when His time is come,
God will do what man cannot, namely, make us both of one mind.
Then persecution will flame out, and it will be seen whether we
count our lives dear unto ourselves, so that we may finish our
course with joy. I am, my dearest brother, ever yours,
“JOHN WESLEY.”[367]
In the same month, Whitefield wrote to Wesley:—
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive