The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
As a rule, she was a bitter, unmitigated curse. At home, she was
suspicious, jealous, fretful, taunting, twitting, and often violent.
Abroad, when itinerating with him, it too generally happened, that
nought could please her. “The weather was either intolerably cold, or
insufferably hot. The roads were bad, and the means of conveyance,
unbearable. The people, by whom they were accommodated, were unpolite
and rude; the provisions were scanty, or ill prepared; and the beds
were hard, and the covering not sufficient.”[138] Such were the
whinings of a woman who began life as a domestic servant. Her husband
was a gentleman and a scholar, but was almost an utter stranger to the
comforts of wedded life. In lieu of them, he had annoyances, which,
to most men, would have been intolerable; and it is no mean proof of
the genuine greatness of his character, that during this protracted
domestic wretchedness of thirty years’ continuance, his public career
never wavered, nor appeared to lose one jot of its amazing energy. “He
repeatedly told me,” writes Henry Moore, “that he believed the Lord
overruled this painful business for his good; and that, if Mrs. Wesley
had been a better wife, he might have been unfaithful in the great work
to which God had called him, and might have too much sought to please
her according to her own views.”[139]
We must now return to the year 1751. Five weeks after his marriage,
Wesley set out for the north of England. He spent Sunday, March 31,
at Birmingham, where he warned the society against idle disputes and
vain janglings; and was “obliged to preach abroad, the room not being
able to contain half the congregation.” He writes: “O how is the scene
changed here! The last time I preached at Birmingham, the stones flew
on every side. If any disturbance were made now, the disturber would be
in more danger than the preacher.”
At Dudley, Wesley was welcomed by a “dismal screaming.” At
Wednesbury, the work had been injured by “doubtful disputations.” The
predestinarians had not come near the place while persecution lasted;
but, “when all was calm, they poured in on every side, and bereaved us
of our children.” The society was reduced from three hundred members
to seventy, all of whom were weak and lifeless.[140] Throughout the
whole neighbourhood, “the classes were miserably shattered by the
sowers of strange doctrines,”—baptists and others included.
Arriving at Bolton on the 10th of April, Wesley went to a barber to be
shaved. “Sir,” said the man of lather, “I praise God on your behalf.
When you were at Bolton last, I was one of the greatest drunkards in
the town; but I came to listen at the window, God struck me to the
heart, and twelve months ago I was converted.”
Public-domain text, read in full here on John Shaqi.
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