The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
“In this manner, not only my brother and I, but Mr. Maxfield, Nelson,
James Jones, Westall, and Reeves, all preached at the beginning. By
this preaching, it pleased God to work those mighty effects in London,
Bristol, Kingswood, Yorkshire, and Newcastle. By means of this,
twenty-nine persons received remission of sins, in one day, at Bristol
only; most of them, while I was opening and enforcing our Lord’s
sermon on the mount. In this manner, John Downes, John Bennet, John
Haughton, and all the other Methodists, preached, till James Wheatley
came among them. The change he has introduced has done great harm to
David Tratham, Thomas Webb, Robert Swindells, and John Maddern; all of
whom are but shadows of what they were. It has likewise done great
harm to hearers as well as preachers, diffusing among them a prejudice
against the scriptural, Methodist manner of preaching Christ, so that
they can no longer hear the plain old truth, with profit or pleasure,
nay hardly with patience. The ‘gospel preachers,’ so called, corrupt
their hearers, and they vitiate their taste. They feed them with
sweetmeats, till the genuine wine of the kingdom seems quite insipid
to them. They give them cordial upon cordial, which make them all
life and spirit for the present; but, meantime, their appetite is
destroyed, so that they can neither retain nor digest the pure milk of
the word.
“According to the constant observations I have made, in all parts
both of England and Ireland, preachers of this kind spread death, not
life, among their hearers. This was the case when I went last into
the north. For some time before my coming, John Downes had scarce
been able to preach at all; the three others, in the round, were such
as style themselves ‘gospel preachers.’ When I came to review the
societies, with great expectation of finding a vast increase, I found
most of them lessened by one third. One was entirely broken up. That
of Newcastle was less by a hundred members than when I visited it
before; and, of those that remained, the far greater number, in every
place, were cold, weary, heartless, and dead. Such were the blessed
effects of _this gospel_-preaching! of this new method of _preaching
Christ_.
“On the other hand, when, in my return, I took an account of the
societies in Yorkshire, chiefly under the care of John Nelson, one of
the _old_ way, I found them all alive, strong, and vigorous of soul,
believing, loving, and praising God their Saviour; and increased
in number from eighteen or nineteen hundred, to upwards of three
thousand. These had been continually fed with wholesome food. From
the beginning they had been taught both the law and the gospel. ‘God
loves _you_; therefore love and obey _Him_. Christ died for _you_;
therefore die to sin. Christ is risen; therefore rise in the image of
God. Christ liveth evermore; therefore live to God, till you live with
Him in glory.’
Public-domain text, read in full here on John Shaqi.
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