The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
“So _we_ preached; and so _you_ believed. This is the scriptural
way, the _Methodist_ way, the true way. God grant we may never turn
therefrom, to the right hand or to the left.
“I am, my dear friend, your ever affectionate brother,
“JOHN WESLEY.”[158]
It has been already stated, that Whitefield embarked for America in the
month of August. Before sailing, he penned a letter, an extract from
which will be read with some surprise.
“BRISTOL, _March 22, 1751_.
“REVEREND AND VERY DEAR SIR,—Thanks be to God, that the time for
favouring the colony of Georgia seems to be come. Now is the season
for us to exert our utmost for the good of the poor Ethiopians. We
are told, that even they are soon to stretch out their hands to God;
and who knows but their being settled in Georgia may be overruled for
this great end? As for the lawfulness of keeping slaves, I have no
doubt, since I hear of some that were bought with Abraham’s money, and
some that were born in his house. I also cannot help thinking, that
some of those servants mentioned by the apostles in their epistles
were, or had been, slaves. It is plain, that the Gibeonites were
doomed to perpetual slavery; and, though liberty is a sweet thing to
such as are born free, yet to those who never knew the sweets of it,
slavery perhaps may not be so irksome. However this be, it is plain,
to a demonstration, that hot countries cannot be cultivated without
negroes. What a flourishing country might Georgia have been, had the
use of them been permitted years ago! How many white people have been
destroyed for want of them, and how many thousands of pounds spent to
no purpose at all? Though it is true, that they are brought in a wrong
way, from their own country, and it is a trade not to be approved of,
yet as it will be carried on whether we will or not, I should think
myself highly favoured if I could purchase a good number of them,
in order to make their lives comfortable, and lay a foundation for
breeding up their posterity in the nurture and admonition of the Lord.
I had no hand in bringing them into Georgia, though my judgment was
for it, and I was strongly importuned thereto; yet, I would not have
a negro upon my plantation, till the use of them was publicly allowed
by the colony. Now this is done, let us diligently improve the present
opportunity for their instruction. It rejoiced my soul, to hear that
one of my poor negroes in Carolina was made a brother in Christ. How
know we but we may have many such instances in Georgia? I trust many
of them will be brought to Jesus, and this consideration, as to us,
swallows up all temporal inconveniences whatsoever.
“I am, etc.,
“GEORGE WHITEFIELD.”[159]
Public-domain text, read in full here on John Shaqi.
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