The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
For such reasons, Wesley opened his new school in Kingswood, on the
24th of June, 1748, by preaching on the text, “Train up a child,” etc.;
after which he and his brother administered the sacrament to the crowd
who had come from distant places; and then drew up the scholastic
rules, which were published soon after.
The object of the school was “to train up children in every branch of
useful learning.” None but boarders were to be admitted, and “these
were to be taken in, between the years of six and twelve, in order
to be taught reading, writing, arithmetic, English, French, Latin,
Greek, Hebrew, history, geography, chronology, rhetoric, logic, ethics,
geometry, algebra, physics, and music.” They were all to “be brought
up in the fear of God; and at the utmost distance, as from vice in
general, so in particular from idleness and effeminacy.” Wesley adds:
“The children of _tender_ parents, so called (who are indeed offering
up their sons and their daughters unto devils), have no business here;
for the rules will not be broken, in favour of any person whatsoever.
Nor is any child received unless his parents agree that he shall
observe all the rules of the house; and that they will not take him
from school, no, not a day, till they take him for good and all.”
Wesley’s design, in founding the school, was, in the highest
degree, benevolent and pure; but some of his rules were as absurd
as inexperienced philosophy could make them. The diet, consisting
of bacon, beef, and mutton, bread and butter, greens, water gruel,
and apple dumplings, was unexceptionable. Going to bed at eight, and
sleeping on mattresses, were also commendable arrangements. But what
can be said of the rule, that every child was to rise, the year round,
at four o’clock, and spend the time till five in private, reading,
singing, meditating, and praying? Who will defend the rule, that no
play days were to be permitted, and no time allowed, on any day, for
play, on the ground that he who plays when he is a child will play
when he becomes a man? What again about the rule, that every child, if
healthy, should fast every Friday till three o’clock in the afternoon?
No wonder that Wesley complains of his rules being habitually
broken. With such a programme, the school became to him a source of
inexpressible annoyance. Children were removed by their parents,
and some were dismissed as incorrigible. Enforced religion created
a disgust for it, and this imperious way of making saints, in some
instances, made the children hypocrites.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account