The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
In reference to his egotistic title page, Wesley waggishly continues—
“I have often observed, the only way, according to the modern taste,
for any author to procure commendation to his book, is vehemently to
commend it himself. For want of this deference to the public, several
excellent tracts, lately printed, but left to commend themselves by
their intrinsic worth, are utterly unknown or forgotten. Whereas, if
a writer of tolerable sense will but bestow a few violent encomiums
on his own work, especially if they are skilfully arranged in the
title page, it will pass through six editions in a trice; the world
being too complaisant to give the gentleman the lie, and taking it
for granted, he understands his own performance best. In compliance,
therefore, with the taste of the age, I add, that this little
dictionary is not only the shortest and the cheapest, but likewise, by
many degrees, the most correct which is extant at this day. Many are
the mistakes in all the other English dictionaries which I have yet
seen. Whereas, I can truly say, I know of none in this; and I conceive
the reader will believe me; for if I had, I should not have left it
there. Use then this help, till you find a better.”
This is hardly egotism, so much as satire; or, perhaps, both united.
Be that as it may, there can be no question, that Wesley’s little,
though pretentious, dictionary was calculated to be of great service
in assisting the poor, unlettered Methodists in understanding even the
hardest words in his “Christian Library.”
Wesley was a lover of plainness—plain food, plain clothing, plain
truth, and plain language. “What is it,” he wrote in 1764, “that
constitutes a good style? Perspicuity, purity, propriety, strength,
and easiness joined together. When any one of these is wanting, it
is not a good style. As for me, I never think of my style at all;
but just set down the words that come first. Only when I transcribe
anything for the press, then I think it my duty to see every phrase
be clear, pure, and proper. Conciseness, which is now, as it were,
natural to me, brings _quantum sufficit_ of strength. If, after all,
I observe any stiff expression, I throw it out, neck and shoulders.
Clearness, in particular, is necessary for you and me; because we are
to instruct people of the lowest understanding. We should constantly
use the most common, little, easy words (so they are pure and proper)
which our language affords. When I had been a member of the university
about ten years, I wrote and talked much as you do now. But when I
talked to plain people in the castle, or the town, I observed they
gaped and stared. This quickly obliged me to alter my style, and
adopt the language of those I spoke to. And yet there is a dignity in
this simplicity, which is not disagreeable to those of the highest
rank.”[208]
Holding such views, no wonder that Wesley compiled a dictionary to
explain “the hard words in the English writers.”
Public-domain text, read in full here on John Shaqi.
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