The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
Another book he read was Voltaire’s “Henriade.” He remarks: “Voltaire
is a very lively writer, of a fine imagination; and allowed, I suppose,
by all competent judges, to be a perfect master of the French language;
and, by him, I am more than ever convinced, that the French is the
poorest, meanest language in Europe; that it is no more comparable
to the German or Spanish, than a bagpipe is to an organ; and that,
with regard to poetry in particular, considering the incorrigible
uncouthness of their measure, and their always writing in rhyme, it is
as impossible to write a fine poem in French, as to make fine music
upon a jew’s harp.”
Wesley also read a “Dissertation in Defence of the Hebrew Points,” by
Leusden, the eminent professor of Hebrew and Jewish antiquities at
Utrecht, and says: “I was fully convinced, there is, at least, as much
to be said on this as on the other side of the question. But how is it,
that men are so positive on both sides, while demonstration is to be
had on neither?”
The reading of Leusden was, doubtless, intended as a preparation for
the reading of another author, whose works were then attracting great
attention. John Hutchinson was born at Spennythorn, in Yorkshire,
in 1674. He was a man of undoubted genius; and, among other things,
invented a chronometer, for the discovery of the longitude at sea, an
instrument which obtained the approbation of Sir Isaac Newton. He is
chiefly known, however, as the founder of a system of theology and
philosophy, based on a fanciful etymology of Hebrew words. He held,
that the Old Testament Scriptures were written in Hebrew without
points; that this was the language of paradise; and that every
Hebrew root has some important meaning, and is designed to signify
spiritual and mental things. In this way, Hutchinson turned history
into prophecy, and made Scripture sentences to mean what they were
never meant to mean, and what they were incapable of meaning. He died
in 1737; and, in 1748, his ingenious but fanciful productions were
published in twelve volumes octavo, and obtained not a few admirers,
including, among others, Dr. Samuel Clarke and Bishop Horne.
Public-domain text, read in full here on John Shaqi.
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