The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
Some good, however, arose out of this disreputable fracas. Among
other pamphlets published, the following was one: “A Letter to
the Right Rev. Father in God, George, Lord Bishop of Exeter. By a
Clergyman of the Church of England.” The writer states, that he has
no acquaintance whatever with either Wesley or Whitefield; but he
had read their books, and rejoiced in their revival of the grand old
doctrine of justification by faith alone. He then proceeds to defend
them against three accusations—1. That they had _left_ the Church. 2.
That they refused to be under political government. 3. That, though
their preaching was right in the main, they were immethodical in their
practice.
The pamphlet is chiefly remarkable for its being a defence of the
Methodists by a clergyman, who had no connection with the Wesleys. It
breathes piety, but lacks power.
Having spent a week in London, Wesley set out, on September 12, for
Cornwall. He preached to a “multitude” near St. Stephen’s Down,
who were as silent as death, while he was speaking; but the moment
he concluded, “the chain fell off their tongues. Never,” says he,
“was such a cackling made on the banks of Cayster, or the common of
Sedgmoor.” The St. Just society consisted “of one hundred and fifty
persons of whom more than a hundred were walking in the light of
God’s countenance.” At Newlyn, his congregation were “a rude, gaping,
staring rabble rout; some or other of whom were throwing dirt or stones
continually.”
On his return, he examined the Bristol society, and “left out every
careless person, and every one who wilfully and obstinately refused
to meet his brethren weekly. By this means the number of members was
reduced from nine hundred to about seven hundred and thirty.” He got
back to London on the 15th of October, and remained in town and its
immediate neighbourhood till the year expired. A short excursion was
made to Windsor and Wycombe, and also to Leigh. He likewise preached at
Wandsworth, where a little company had begun to seek and to serve God,
though the rabble had pelted them with dirt and stones, and abused both
men and women in the grossest manner.
His time, however, was partly occupied in writing. He had already
formed the project of publishing “The Christian Library.” Hence the
following letter to Mr. Ebenezer Blackwell.
“NEWCASTLE, _August 14, 1748_.
Public-domain text, read in full here on John Shaqi.
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