The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
Two days after his brother’s marriage, Wesley set out for Ireland,
where he landed at three o’clock on Sunday morning, April 16, and, on
the same day, preached thrice to the Dublin Methodists. Having spent
a fortnight in the city, where the members had increased from four
hundred to four hundred and forty-nine, he started off on a visit
to the provincial societies. At Edinberry, he had “an exceedingly
well behaved congregation,” including “many Quakers,” and took the
appropriate text, “They shall be all taught of God.” At Athlone, his
audience comprised seven or eight of the officers, and many of the
soldiers of the regiment to which John Nelson had been attached. Great
numbers of papists also attended, maugre the labour of their priests.
Several sinners were converted, including a man, who, for many years,
had been “eminent for cursing, swearing, drinking, and all kinds of
fashionable wickedness.” At Limerick, Wesley preached to about two
thousand people, not one of whom either laughed, or looked about, or
minded anything except the sermon. Here the society had taken a lease
of an old abbey, and had turned it into a Methodist meeting-house. He
met a class of soldiers, eight of whom were Scotch Highlanders; and was
introduced to a gentlewoman of unspotted character, who, for two years,
had fancied herself forsaken of God, and possessed with devils; and who
blasphemed and cursed, and vehemently desired and yet was afraid to
die. Of the Limerick society, he writes: “The more I converse with this
people, the more I am amazed. That God hath wrought a great work among
them, is manifest; and yet the main of them, believers and unbelievers,
are not able to give a rational account of the plainest principles of
religion. It is plain, God begins His work at the heart; then ‘the
inspiration of the Highest giveth understanding.’”
Public-domain text, read in full here on John Shaqi.
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