The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
At all events, on February 2, a fortnight before the marriage, he
writes as follows: “My brother told me he was _resolved to marry_. I
was thunderstruck, and could only answer, he had given me the first
blow, and his marriage would come like the _coup de grace_. Trusty Ned
Perronet followed, and told me, the person was Mrs. Vazeille! one of
whom I had never had the least suspicion. I refused his company to the
chapel, and retired to mourn with my faithful Sally. I groaned all the
day, and several following ones, under my own and the people’s burdens.
I could eat no pleasant food, nor preach, nor rest, either by night or
by day.”
On the same day, Wesley himself wrote: “Having received a full answer
from Mr. Perronet, I was clearly convinced, that I ought to marry.
For many years, I remained single, because I believed I could be
more useful in a single than in a married state. And I praise God,
who enabled me so to do. I now as fully believed that, in my present
circumstances, I might be more useful in a married state.”
This is a curious entry. Can it be true that, up to this day, Wesley
had not proposed marriage to Mrs. Vazeille? that Vincent Perronet’s
letter brought him to a decision? that he acquainted his brother as
soon as he had made up his mind? and that all the courtship preceding
his marriage was really of not more than fifteen or sixteen days’
continuance? If so, no wonder that this, like most hasty marriages, was
so unfortunate.
This brief period was a curious episode in Wesley’s history. Four
days after he told his brother that he “_was resolved to marry_” he
strangely enough “met the single men” of the London society, “and
showed them on how many accounts it was good for those who had received
that gift from God, to remain ‘single for the kingdom of heaven’s
sake;’ unless where a particular case might be an exception to the
general rule.” His intention was to set out five days after this, on
his journey to the north; but, on the day before he purposed starting,
his feet slipped on the ice, in crossing London Bridge, and he fell
with great force, the bone of his ankle lighting on a stone, and one
of his legs being severely sprained. A surgeon bound up the leg; and,
with great difficulty, he proceeded to Seven Dials, where he preached.
He attempted to preach again, at the Foundery, at night; but his sprain
became so painful, that he was obliged to relinquish his intention;
and, at once, removed to Threadneedle Street, where Mrs. Vazeille
resided; and here he spent the seven days next ensuing, “partly,” he
says, “in prayer, reading, and _conversation_, and partly in writing
a Hebrew grammar, and Lessons for Children.” During this brief period
of enforced retirement, when he had purposed to be far on his way
to the north of England, the _tete-a-tete_ unexpectedly issued in a
marriage. The accident occurred on Sunday, February 10; on the Sunday
following, he was “carried to the Foundery, and preached kneeling,”
Public-domain text, read in full here on John Shaqi.
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