The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)Tyerman, L. (Luke)
History
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 2 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
was not without its charms in the eyes of an ambitious female. But we
much wonder, that Mr. Wesley should have appeared so little acquainted
with himself and with human nature. He certainly did not possess the
conjugal virtues. He had no taste for the tranquillity of domestic
retirement: while his situation, as an itinerant, left him little
leisure for those attentions which are absolutely necessary, to the
comfort of married life.”[115] Dr. Whitehead writes: “Mr. Wesley’s
constant habit of travelling, the number of persons who came to
visit him wherever he was, and his extensive correspondence, were
circumstances unfavourable to that social intercourse, mutual openness
and confidence, which form the basis of happiness in the married state.
These circumstances, indeed, would not have been so very unfavourable,
had he married a woman who could have entered into his views, and have
accommodated herself to his situation. But this was not the case. Had
he searched the whole kingdom, he would hardly have found a woman more
unsuitable in these respects, than she whom he married.”[116]
From the first, Charles Wesley felt the strongest aversion to his
brother’s marriage. Why? Mr. Jackson suggests, that this could not
proceed from any feeling of personal or family dislike to Mrs. Vazeille
(which we somewhat doubt); nor from any repugnance to the marriage
state, for he himself was eminently happy in that relation; but because
he believed that, by this means, Wesley’s labours would be confined
within the same comparatively narrow circle, as his own, and, as a
consequence, many of the Methodist societies, for want of oversight,
would become Independent churches; a wide separation from the national
establishment would ensue, and the kingdom be deprived of that
extensive reformation which the brothers had hoped by God’s blessing to
effect.
Probably there is some truth in this; but we still incline to the
opinion, that Charles Wesley’s dislike to the marriage was, at least,
partly owing to a disapprobation of his brother’s choice. In 1750,
Charles took her on a fortnight’s visit to his wife’s relations at
Ludlow; and, on her return to London, he and his Sally, for eight or
nine days, were guests of Mrs. Vazeille herself. Charles was a keen
discerner of personal character,—perhaps much more than his brother
was,—and must have seen some of the faults which afterwards became more
apparent, and to which, at subsequent periods, he so frequently refers.
Public-domain text, read in full here on John Shaqi.
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