The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)Tyerman, L. (Luke)
Religion
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
Another attack on Wesley, which, before the year was out, reached a
second edition, was “A Cool Reply to a Calm Address, lately published
by Mr. John Wesley. By T. S.” 12mo, 33 pages. What this production
lacked in argument it made up in scurrilous innuendo. Wesley is told
that his “religious principles are a species of popery,” and that he is
in quest of “a mitre”; though he “ought to sit in sackcloth and pour
dust upon his head.”
Evans also, before the expiration of 1775, issued a new edition of
his letter, 12mo, 32 pages, in the preface to which he waxes angry,
in exposing what he calls “the shameful versatility and disingenuity
of this artful man;” and does his utmost to fasten upon Wesley a
deliberate falsehood, because Wesley had denied that he had ever seen
the book which Evans had accused him of recommending, though both
William Pine, his own printer, and the Rev. James Roquet, his friend,
were both prepared to attest on oath that he had recommended the book
to them.
Here then was a direct personal issue between them. Thomas Olivers, in
his “Full Defence of the Rev. John Wesley,” 12mo, 24 pages, published
in 1776, gives the explanation. Wesley’s denial was not owing to
untruthfulness, but forgetfulness. “Mr. Wesley,” says Olivers, “is now
an old man, and yet has such a variety and multiplicity of business
as few men could manage, even in the prime of life. There are few
weeks in which he does not travel two or three hundred miles; preach
and exhort in public between twenty and thirty times, and often more;
answer thirty or forty letters; speak with as many persons in private,
concerning things of deep importance; and prepare, either in whole
or in part, something for the press. Add to all this, that often, in
that short space of time, a variety of tracts on different subjects
pass through his hands, particularly as he travels, and that if any
tract does not immediately relate to his office as a divine, though he
may give it a cursory reading, yet he does not think it necessary to
charge his memory with its contents: I say, when all these things are
considered, no one will think it strange that his memory should often
fail.”
This was a reasonable explanation of an awkward discrepancy; but
Wesley, who was incapable of falsehood, hardly needed the defence of
his ingenious friend Olivers. He had already written the following to
Mr. Roquet himself.
“_November 12, 1775._
Public-domain text, read in full here on John Shaqi.
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