6. In 1768, there was a legacy for his wife; in 1789, his wife was in her grave. 7. Wesley makes mention of his “dear daughter, Jane Smith.” This lady was really his wife’s daughter, who was now married to Mr. William Smith, of Newcastle upon Tyne, one of the witnesses. 8. James Roquet, to whom Wesley bequeathed his manuscripts, was the son of a French Protestant refugee, was educated in the Merchant Taylors’ school in London, was converted under Whitefield’s ministry, graduated at St. John’s college, Oxford, became master in Wesley’s school at Kingswood, obtained episcopal ordination, and was now curate of St. Werburgh, Bristol. 9. The Rev. William Ley, to whom Wesley bequeathed a set of his publications, was, from the year 1760 to 1763, an itinerant preacher. He was then episcopally ordained, and was now the curate of Lakenheath, but likely to be dismissed by the vicar, to whom his Methodistic preaching and procedure were offensive.[23] 10. Of one of the executors of Wesley’s will, John Collinson, we can give no particulars. 11. The second, Mr. Teulon, was born at Bromley, in 1734; and was sent to school at Nottingham. At fourteen, he was put apprentice to his uncle, Mr. Wagner, of Pall Mall, hatter to King George II. He was converted under the ministry of Romaine, joined the Methodists, and, in 1761, married Miss Mecham, the daughter of one of the earliest Methodists in London. For four years, he was Wesley’s London steward, and was leader of a class. He was a man of some literary taste, and had read most of the best English authors. He died in 1806, respected and beloved by all who knew him.[24] 12. The third executor, John Horton, was a member of the common council of London, sensible, well read, serious without gloom, cheerful without levity, and polite without ceremony. The unhappy differences after Wesley’s death induced him to leave the Methodists, and he went to reside at Bristol.[25] He retained his warm attachment, however, to “the _old ship_,” as he was accustomed to designate Wesley’s system; again attended the Methodist preaching, and, only a few months before his death, when his son was preparing for the university, declared to Henry Moore, that he would “rather see his son a Methodist preacher, than archbishop of Canterbury.” He died in peace about the year 1802.[26]