The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)Tyerman, L. (Luke)
Religion
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
After more than five months of laborious travelling, Wesley came to
Bristol on Saturday the 13th of August, between eleven and twelve
o’clock at night. His conference had to open two days afterwards;
but the first news he heard was, that his wife was dangerously ill
in London. He had about forty-eight hours before he must meet his
preachers, twenty-four of which were sabbatical. The distance to London
and back again was two hundred and twenty-eight miles; the roads not
the best; and the mode of travelling a perfect contrast to what exists
at present. Wesley was an aged man, of more than sixty-five; for nearly
six months he had been travelling and preaching incessantly, and might
now fairly wish for a few hours’ rest. But no sooner did he hear of his
wife’s affliction, than, notwithstanding her unloving heart and life,
he started off to London, which, by travelling most of the sabbath day,
he reached at one o’clock on Monday morning; when, finding that the
fever was abated and the danger gone, he set out again within an hour,
and, by hard driving, arrived in Bristol on Monday afternoon. Next
morning he opened his annual conference, and closed it the following
Friday, exclaiming, “Oh! what can we do for more labourers? We can only
cry to the Lord of the harvest.”
One of the chief points discussed at the present conference was,
whether the itinerant preachers should be allowed to engage in trade.
This was a question at once delicate and difficult. In the first
place, many of them had wives and children, the provision for whose
maintenance was of the most slender kind. Secondly, the men were not
ordained, and had no clerical status whatever. So far there seemed
to be no difficulty. But, in the third place, though not ordained,
the preachers were regarded by Wesley as occupying, to all practical
intents and purposes, the same position as the regular ministers of
the Church of England; and, hence, he considered it as unseemly and as
improper for his itinerants to be engaged in trade as it would be for
the clergy of the Established Church. “God,” says he, “has called us to
supply their lack of service to the sheep that are without shepherds,
and to spend and be spent therein. Every travelling preacher solemnly
professes to have nothing else to do; and receives his little allowance
for this very end, that he may not need to do anything else,--that he
may not be entangled in the things of this life, but may give himself
wholly to these things.”
The result was, the few preachers who had resorted to some kind of
trade, for the purpose of eking out the insufficient maintenance for
their families were _advised_ to give up their business as soon as
possible, and especially _hawking drops_ (which their wives might sell
at home), for it had “a bad appearance, and did not suit the dignity of
their calling.”
The increase of members during the year was 430. Wesley was not
satisfied with this. Hence the question:
Public-domain text, read in full here on John Shaqi.
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