The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)Tyerman, L. (Luke)
Religion
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
“On the 12th of March, 1768, six students belonging to Edmund hall,
Oxford, were expelled the university, for holding Methodistical
tenets, and taking upon them to pray, read or expound the Scriptures,
and sing hymns in private houses. The principal of the hall, Dr.
Dixon, defended their doctrines from the thirty-nine articles of the
Established Church, and spoke in the highest terms of their piety and
the exemplariness of their lives; but sentence was pronounced against
them. Dr. Nowell, one of the heads of houses present, observed, that
as these six gentlemen were expelled for having too much religion, it
would be very proper to inquire into the conduct of some who had too
little.”[43]
The expelled students were Benjamin Kay, Thomas Jones, Thomas Grove,
Erasmus Middleton, Joseph Shipman, and James Mathews. The junta
of expellers were Drs. Durell, Randolph, Fothergill, Nowell, and
Atterbury.[44] The charges brought against the young culprits were:
1. That they had held or frequented illicit conventicles, where some
of them, though not in orders, had preached and prayed extempore,
particularly in the house of a staymaker, a woman who herself
officiated and taught. 2. That some of them had been bred up to the
lowest trades and occupations, for one had been a weaver and kept a
taphouse, a second had been a barber, a third a draper; and further
all were wholly illiterate, and incapable of performing the statutable
exercises of the university; and were maintained at the charge of
persons suspected of enthusiasm. 3. That they were attached to the
sect called Methodists, and held their doctrines, namely, “that faith
without works is sufficient for salvation; that there is no necessity
for good works; that the immediate impulse of the Spirit is to be
waited for; that once a child of God always a child of God; and the
like.” 4. That one of them, before his entrance into the university,
had preached, and, in defiance of his father’s authority, had connected
himself with the Methodists. 5. That some of them had behaved very
irreverently and disrespectfully to their tutor, and had industriously
sought to cavil with and to vex him.[45]
It is right to add, that none of these young men had been connected
with Wesley. Mr. Jones, the barber, had, for some time resided,
with the Rev. John Newton, and, under his instruction, had made
considerable progress in the Greek and Hebrew languages. Mr. Kay was of
a respectable family, and an excellent scholar, and had an exhibition
paid by the Ironmongers’ Company. Mr. Mathews had been instructed
by Fletcher of Madeley. Mr. Middleton had been under the tutelage of
the Rev. Thomas Haweis. Of Mr. Grove and Mr. Shipman we know nothing,
except that the latter, after his expulsion, was admitted to the
college of the Countess of Huntingdon, at Trevecca.
Public-domain text, read in full here on John Shaqi.
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