The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)Tyerman, L. (Luke)
Religion
The life and times of the Rev. John Wesley, M.A., founder of the Methodists. Vol. 3 (of 3)
Tyerman, L. (Luke)
Methodism; Wesley, John, 1703-1791
“MY DEAR LADY,--Many years since, I saw that ‘without holiness no
man shall see the Lord.’ I began following after it, and inciting
all with whom I had any intercourse to do the same. Ten years after,
God gave me a clearer view than I had before of the way how to
attain this, namely, by faith in the Son of God; and, immediately,
I declared to all, ‘We are saved from sin, we are made holy, by
faith.’ This I testified in private, in public, in print; and God
confirmed it by a thousand witnesses. I have continued to declare
this, for above thirty years; and God has continued to confirm the
word of His grace. But, during this time, well-nigh all the religious
world have set themselves in array against me, and, among the rest,
many of my own children, following the example of one of my eldest
sons, Mr. Whitefield. Their general cry has been, ‘He is unsound in
the faith; he preaches another gospel!’ I answer, Whether it be the
same which they preach or not, it is the same which I have preached
for above thirty years. This may easily appear from what I have
published during that whole term. I instance only in three sermons;
that on ‘Salvation by Faith,’ printed in the year 1738; that on ‘The
Lord our Righteousness,’ printed a few years since; and that on Mr.
Whitefield’s funeral, printed only some months ago.
“But it is said, ‘Oh but you printed ten lines in August last, which
contradict all your other writings.’ Be not so sure of this. It is
probable, at least, that I understand my own meaning as well as
you do; and that meaning I have yet again declared in the sermon
last referred to. By that, interpret those ten lines, and you will
understand them better; although I should think that any one might
see, even without this help, that the lines in question do not refer
to the condition of obtaining, but of continuing in the favour of
God. But whether the sentiment contained in these lines be right or
wrong, and whether it be well or ill expressed, the gospel which I
now preach God does still confirm by new witnesses in every place;
perhaps never so much in this kingdom as within these last three
months. Now, I argue from glaring, undeniable fact: God cannot bear
witness to a lie; the gospel, therefore, which He confirms must be
true in substance. There may be opinions maintained at the same
time which are not exactly true; and who can be secure from these?
Perhaps, I thought myself so once. When I was much younger than I am
now, I thought myself almost infallible; but, I bless God, I know
myself better now.
Public-domain text, read in full here on John Shaqi.
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