The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the MethodistsTyerman, L. (Luke)
History
The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the Methodists
Tyerman, L. (Luke)
Church of England -- Clergy -- Biography; Wesley, Samuel, 1662-1735
Three weeks after, the seven bishops were summoned before the Privy
Council, to answer a charge of high misdemeanour, and were committed to
the Tower. They were conveyed from Whitehall by water, and were followed
by the tears and prayers of thousands. Both banks of the Thames were
lined with multitudes, who fell on their knees, beseeching God to
protect the sufferers for religion and liberty. The very soldiers in the
Tower acted as mourners; and even the Nonconformists, who had felt all
the bitterness of Episcopal persecution, sent a deputation of ten of
their ministers to wait upon, and condole with the prisoners.
Twenty-eight peers were ready to bail them; and messages were brought
over from Holland, assuring them of the sympathy of the Prince and
Princess of Orange.
A week later, on the 15th of June, they were brought before the King’s
Bench, by a writ of habeas corpus. An immense concourse of people
received them on the bank of the river, and followed them to Westminster
Hall, the greater part falling upon their knees, wishing them happiness,
and asking their blessing. Within the court, the bishops found the peers
who offered to be their sureties, and a crowd of gentlemen attached to
their interests. They were charged with a seditious libel. They pleaded
“Not Guilty.” The trial was then postponed for a fortnight.
At the expiration of that time, the bishops again entered Westminster
Hall, surrounded by lords and gentlemen, and followed by prayers and
blessings. The trial began at nine o’clock in the morning. At seven in
the evening, the jury retired to consider their verdict, and were locked
up all night. At nine next morning, they returned the verdict “Not
Guilty.” The noblemen, gentlemen, and people within the court raised a
loud huzza. This was echoed back by a louder huzza from those without.
As the bishops passed to the river side, there was a lane of people, all
on their knees, to beg their benediction. Sixty earls and lords were
present, joining in the jubilations of the people. At night London was
lighted from end to end with blazing bonfires, all the church bells were
ringing, and the Pope was burned in effigy before the windows of the
royal palace. The excitement was amazing. James’s popish and despotic
reign was doomed. The royally-applauded atrocities of Judge Jeffreys,
which made the land a shambles, and turned the law itself into the
bloodiest of tyrannies, awoke only groans and muttered curses; but the
imprisonment of seven bishops at once brought about a revolution.
Meanwhile, in the same month that the trial of the bishops took place,
the queen was delivered of a fine healthy boy. The Lord Mayor of London
was commanded to provide bonfires and other public rejoicings; but there
were no bonfires now except for persecuted bishops, and the alleged
birth of a prince, instead of being honoured, was pronounced to be a
gross imposture.
Public-domain text, read in full here on John Shaqi.
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