The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the Methodists — John Shaqi
The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the MethodistsTyerman, L. (Luke)
History
The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the Methodists
Tyerman, L. (Luke)
Church of England -- Clergy -- Biography; Wesley, Samuel, 1662-1735
This assumption of ecclesiastical power, on the part of Convocation, was
most offensively absurd. The nation for years had been divided both in
politics and religion; and it was not to be expected that such decrees
could be issued without provoking resistance and creating trouble.
Hence, in the same year, and in the year following, we find a crowd of
events which exerted a most powerful influence on the subsequent history
of the nation. The House of Commons, which, after an interval of eleven
years, was again brought together, appointed a grand committee of the
whole house to inquire into the scandalous immoralities of the clergy.
Above two thousand cases were presented, and the work of cleansing the
Augean stable became so heavy, that the grand committee had to divide
itself into four or five sub-committees, called White’s, Corbett’s,
Harlow’s, and Dearing’s committees, after the chairman of each. An act
also was passed by the House of Commons, that the clergy should not be
magistrates, neither should officiate as judges in civil courts. Lord
Strafford—eloquent and bold, but imperious and cruel, Charles’s most
trusted counsellor, and one whose object it had been to make his royal
master as absolute a monarch as any in Europe—was arrested, tried, and
beheaded. The Star Chamber and the High Commission courts, the former a
political, the latter a religious inquisition, were abolished. Thirteen
bishops were impeached by the Lower House of Parliament, Archbishop Laud
being one of them. The London apprentices began their riots. Two hundred
thousand Protestant men, women, and children, were massacred in Ireland,
and thousands more had to flee to England, naked and famished, to obtain
subsistence. The papistical butchers, not satisfied with this, proceeded
to threaten that, when they had wreaked their vengeance on the handful
left in Ireland, they would come to England, and inflict upon the
Protestants there the same barbarities.
It was impossible for such events to happen without public feeling being
excited to the highest pitch. The parliament was aroused; the country
rose to arms; and the civil wars commenced. The Commons passed a
resolution that they would never consent to any toleration of the popish
religion, either in Ireland or any other part of his majesty’s
dominions; and another bill was passed excluding bishops from the House
of Lords. From this date, the Church of England, if not entirely
demolished, may be regarded as a ruin.
Public-domain text, read in full here on John Shaqi.
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