The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the MethodistsTyerman, L. (Luke)
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The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the Methodists
Tyerman, L. (Luke)
Church of England -- Clergy -- Biography; Wesley, Samuel, 1662-1735
“A Comprehension, or the uniting of Conformists and Nonconformists, is
undoubtedly necessary for the reforming of England. 1. Because the
schism itself, on which side soever the fault lies, is a great sin and
scandal, and highly needs reformation. That there is a schism is as
plain as that one and one are not one, but two; since there are
different churches, different communions, and hearers more different and
opposite than either. 2. This union is further necessary, even to
_personal reformation_, because the want thereof has so much obstructed
it; persons being more concerned for their own particular tenets than
for common Christianity; nay, entertaining the most bitter, scurrilous,
and profane scoffs against the contrary party, even in their most solemn
and religious performances, with approbation and pleasure. Thus while
one laughs at the other’s preaching, and the other at his praying, the
Atheist laughs at both, and there are very many that believe neither. 3.
Another reason is, because we see not how the ancient church discipline,
so much desired, and the loss thereof so much lamented, can ever without
this be renewed. As things now are, let a person be excommunicated in
our Church, he has the Dissenters to fly to; in theirs, he flies to us,
or indeed keeps between both, rails at all, and is of neither. 4. Again,
while this fatal and scandalous division lasts, it cannot be avoided,
but there will still be different interests, and that powerful ones,
whose struggle will be not only dangerous to the State, but breed
animosities, strife, and bitterness in the different parties.”[89]
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Footnote 89:
The reader will find another article, even more explicit, in the
_Athenian Oracle_, vol. iii. p. 511.
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Public-domain text, read in full here on John Shaqi.
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