The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the MethodistsTyerman, L. (Luke)
History
The life and times of the Rev. Samuel Wesley: Rector of Epworth and father of the Revs. John and Charles Wesley, the founders of the Methodists
Tyerman, L. (Luke)
Church of England -- Clergy -- Biography; Wesley, Samuel, 1662-1735
To evince their opposition still more, the Lower House proceeded to
attack the work of Burnet on the Thirty-nine Articles. This work had
been undertaken at the request of Queen Mary, and was published in 1699,
after being revised, corrected, and approved by three archbishops,
Tillotson, Tennison, and Sharpe, and five bishops, Stillingfleet,
Patrick, Lloyd, Williams, and More. The complaints of the Lower House
were three. 1. That Burnet’s book tends to introduce such a latitude and
diversity of opinions, as the articles were framed to avoid. 2. That
there are many passages in the book which are contrary to the true
meaning of the articles, and to other received doctrines of the Church.
And, 3. That there are some things in the book which are of dangerous
consequence to the Church of England, and which derogate from the honour
of its reformation. For a time, the Upper House stoutly refused to
receive these complaints, because of other irregularities of which the
Lower House had been guilty; but, at length, at Burnet’s request, they
were entertained. A committee was appointed, and came to the following
resolutions:—1.That the Lower House “had no manner of power judicially
to censure any book.” 2. That it “ought not to have entered on the
examination of a book of any bishop without first acquainting the
president and bishops with it.” 3. That the censure of Burnet’s book “is
defamatory and scandalous.” 4. That Burnet, by his writings, “had done
great service to the Church of England, and deserves the thanks of
convocation.” 5. That the prolocutor and some other members of the Lower
House had been guilty of contempt and disobedience.
These were hard words; but the unseemly squabble was soon over; for a
few days afterwards, on June 24th, the royal writ prorogued parliament,
and, of course, prorogued convocation with it.
The new convocation was opened on the 31st of December following. The
Latin service was read by the Bishop of Oxford, and the sermon preached
by the Dean of St Paul’s. Dr Woodward was elected prolocutor, and two
months were occupied in the same angry discussions, respecting the
prerogatives of the two houses, which had disgraced the convocation
previous. The simple point contended for was this: the Lower House
claimed to be on the same footing as to the Upper House that the Commons
in Parliament are in regard to the House of Lords; that is, to adjourn
by their own authority, apart from the Upper House, where, and to such
time, as they should think proper. This the Upper House resisted,
maintaining that the ancient usage was for the archbishop to adjourn
both houses together, and to the same time. This was the only matter
discussed by the convocation which met on December 31, 1701; and this
was not settled, for, in the midst of the discussion, King William died
on the 8th of March 1702, and thus those ecclesiastical brawlers were
sent home to attend to more sacred work in their respective churches.
Public-domain text, read in full here on John Shaqi.
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