The main charge, however, was directed against his moral conduct. Not
merely gloomy hypocrites, habitual fault-finders, who took offence at
every joke, to which his gay humor may have prompted him, and condemned
his love of music and society, but unprejudiced, worthy men also
regretted that his attentions to the women were not always kept within
proper bounds. It were idle to deny, what he himself openly confessed,
when he bewailed the errors of his youth and strove to do them away by
redoubled zeal and faithfulness to duty. Some excuse may be found for
him in the customs of his age. The failings of superiors were then
treated with indulgence, and a transgression of this kind received but
a mild sentence at the bar of public opinion. His honorable dismissal
from Glarus, given to him only with reluctance, shows, also, that in
spite of occasional short-comings, his character was held in general
esteem. Certainly Catholic writers, since then and even in modern
times, have sought to cast a stain on his later work by laying undue
stress on this weakness of the Reformer's youth.[7] The simple question
may be put to them, 'Are not Augustine and Jerome counted among your
most distinguished saints? And yet you know, or ought to know, what
they have confessed--things that Zwingli had never to renounce.'
He was now past his thirty-first year, and in the full vigor of
manhood. His national sympathies, the extent of his knowledge, his
courage and ability were well known to the inhabitants of Glarus and to
many also beyond the limits of the little Canton. As to matters of
faith the struggle was yet going on in his own bosom. Here, on the one
hand, stood the Church, to whose priesthood he had been consecrated,
with her stiff, unbending dogmas, and her stale, lifeless forms, yet
esteemed holy, to touch which was regarded as an unpardonable crime in
the individual; and there, on the other, eternal truth, superior to the
narrow restrictions of human power, raised above decretals and the
decisions of Councils, drawing to herself all noble spirits with an
irresistible charm, of all objects the most worthy of pursuit and
untiring effort--and besides these a third, easily overlooked by the
inexperienced youth--by the thinker in his quiet chamber, but not by
the practical man, who must mingle directly with the people--the
necessity of a higher, a more infallible authority than his own, an
authority acceptable to all good men and acknowledged by all. It was
well for him that he knew how to connect this with the results of his
investigation. Not by ignoring the understanding, not by a cowardly
retreat, where others ventured freely to inquire, not by an assent,
that feared to ask for proof, lest one should cry out, "Wo to the
heretic!"--No! but by boldly examining for himself and using his
reason, he only arrived at the more settled conviction of the truth of
the Holy Scripture and of the divine power of the faith built thereon.
Public-domain text, read in full here on John Shaqi.
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