The Life and Work of James A. Garfield, Twentieth President of the United States: Embracing an Account of the Scenes and Incidents of His Boyhood; the Struggles of His Youth; the Might of His Early Manhood; His Valor As a Soldier; His Career As a Statesman; His Election to the Presidency; and the Tragic Story of His Death.Ridpath, John Clark
History
The Life and Work of James A. Garfield, Twentieth President of the United States: Embracing an Account of the Scenes and Incidents of His Boyhood; the Struggles of His Youth; the Might of His Early Manhood; His Valor As a Soldier; His Career As a Statesman; His Election to the Presidency; and the Tragic Story of His Death.
Ridpath, John Clark
Garfield, James A. (James Abram), 1831-1881
On the 25th of April, 1863, Garfield issued a circular to the Army of
the Cumberland, upon the barbarities and unspeakable outrages of the
Southern prison-pens. The circular contained a verbatim statement by an
escaped prisoner of his treatment by the rebels. After a few burning
words, General Garfield concluded: “We can not believe that the justice
of God will allow such a people to prosper. Let every soldier know that
death on the battle-field is preferable to a surrender followed by such
outrages as their comrades have undergone.”
Every word of the circular was true. The time may come, when the South
will be forgiven for fighting for principles which it believed to be
right. The time may come when the sorrows of the North and South will
become alike the sorrows of each other, over the ruin wrought by human
folly. The right hand of fellowship will be extended. The Southern
people, as a people, may be relieved of the fearful charge of the
assassination of Abraham Lincoln, and posterity may come to look at it
as the infernal offspring of a few hell-born hearts. The day is upon us
when much of this is already true. But the men who directly or
indirectly caused or countenanced the starvation, the torture, the
poisoned and rotten food, the abandonment to loathsome disease, the
crowding of thousands of Union prisoners into stockades, opening only
heavenward, and all the other unparalleled atrocities of the Southern
prisons, atrocities that violated every rule of warfare; atrocities, to
find the equals of which the history of barbarous and savage nations,
without the light of religion, or the smile of civilization, will be
ransacked in vain, shall be handed down to an eternity of infamy. They
shall take rank with the Caligulas, the Neros, the inquisitors, all the
historic monsters in human form, whose names and natures are the common
dishonor and disgrace of mankind.
About this time there appeared in Rosecrans’s camp, with drooping
feathers, but brazen face, the thing which patriotism denominated “a
copperhead.” He was a northern citizen by the name of Vallandigham, from
Garfield’s own State, who had been ostracised by his neighbors for his
treason, and compelled to leave the community of patriots to seek
congenial company within the rebel lines. He was to have an escort to
the enemy’s camp. A squad waited outside to perform this touching task,
under the cover of a flag of truce. Vallandigham, who had the mind, if
not the heart, of a man, in forced jocularity dramatically spoke the
lines from _Romeo and Juliet_—
“Night’s candles are burnt out, and jocund day
Stands tiptoe on the misty mountain tops.”
Quick as thought Garfield completed the quotation—
“I must begone and live, or stay and die.”
The joke was funny to every one but Vallandigham, but he was the only
man in the room who laughed aloud.
Public-domain text, read in full here on John Shaqi.
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