The Life and Work of James A. Garfield, Twentieth President of the United States: Embracing an Account of the Scenes and Incidents of His Boyhood; the Struggles of His Youth; the Might of His Early Manhood; His Valor As a Soldier; His Career As a Statesman; His Election to the Presidency; and the Tragic Story of His Death. — John Shaqi
The Life and Work of James A. Garfield, Twentieth President of the United States: Embracing an Account of the Scenes and Incidents of His Boyhood; the Struggles of His Youth; the Might of His Early Manhood; His Valor As a Soldier; His Career As a Statesman; His Election to the Presidency; and the Tragic Story of His Death.Ridpath, John Clark
History
The Life and Work of James A. Garfield, Twentieth President of the United States: Embracing an Account of the Scenes and Incidents of His Boyhood; the Struggles of His Youth; the Might of His Early Manhood; His Valor As a Soldier; His Career As a Statesman; His Election to the Presidency; and the Tragic Story of His Death.
Ridpath, John Clark
Garfield, James A. (James Abram), 1831-1881
The law of heredity has long been suspected, and, in late years, has
been, to a considerable extent, regarded as the demonstrated and
universal order of nature. It is the law by which the offspring inherits
the qualities and characteristics of its ancestors. It makes the oak the
same sort of a tree as the parent, from which the seed acorn fell. It
makes a tree, which sprang from the seed of a large peach, yield downy
fruit as large and luscious as the juicy ancestor. It says that every
thing shall produce after its kind; that small radishes shall come from
the seed of small radishes, and a richly perfumed geranium from the slip
cut from one of that kind. It says that, other things being equal, the
descendants of a fast horse shall be fast, and the posterity of a plug
shall be plugs. It says that a Jersey cow, with thin ears, straight
back, and copious yield of rich milk, shall have children like unto
herself. But a man has many more qualities and possibilities than a
vegetable or a brute. He has an infinitely wider range, through which
his characteristics may run. The color of his hair, his size, his
strength, are but the smallest part of his inheritance. He inherits also
the size and texture of his brain, the shape of his skull, and the skill
of his hands. It is among his ancestry that must be sought the reason
and source of his powers. It is there that is largely determined the
question of his capacity for ideas, and it is from his ancestry that a
man should form his ideas of his capacity. It is there that are largely
settled the matters of his tastes and temper, of his ambitions and his
powers. The question of whether he shall be a mechanic, a tradesman, or
a lawyer, is already settled before he gets a chance at the problem.
The old myth about the gods holding a council at the birth of every
mortal, and determining his destiny, has some truth in it. In one
respect it is wrong. The council of the gods is held years before his
birth; it has been in session all the time. If a man has musical skill,
he gets it from his ancestry. It is the same with an inventor, or an
artist, or a scholar, or a preacher. This looks like the law of fate. It
is not. It is the fate of law.
But this is not all of the law of inheritance. Men have an inherited
moral nature, as well as an intellectual one. Drunkenness, sensuality,
laziness, extravagance, and pauperism, are handed down from father to
son. Appetites are inherited, and so are habits. On the other hand,
courage, energy, self-denial, the power of work, are also transmitted
and inherited. If a man’s ancestry were thieves, it will not do to trust
him. If they were bold, true, honest men and women, it will do to rely
upon him.
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