The Life and Works of Friedrich SchillerThomas, Calvin
General
The Life and Works of Friedrich Schiller
Thomas, Calvin
Schiller, Friedrich, 1759-1805
The reader of the play, however, is not disturbed by any considerations
of this kind. For him the choruses are simply poetry,--admirable poetry,
for the most part, in Schiller's very best vein. What a wealth of
imagery and what a splendor of varying rhythms! And how cunningly the
gorgeous diction twines itself, like ivy about a bare wall, concealing
the nakedness of commonplace and giving an effect of noble sententious
wisdom! This is and must remain the great value of 'The Bride of
Messina',--to delight the reader with the charm of its style. Schiller's
plea for the chorus passed unheeded save by the philologists. His
example was not imitated; indeed he himself probably had no serious hope
that it would be. On the other hand, there did spring up in the next two
decades a most luxuriant crop of so-called fate-tragedies, which, with
their horrors, banalities and puerilities, soon brought the species into
contempt and made it fair game for the telling satire of Platen. The
fashion,--a thoroughly bad fashion in the main,--was undoubtedly set by
'The Bride of Messina'; but we cannot make Schiller answerable for the
hair-raising and blood-curdling inventions of Werner, Houwald, Müllner,
Grillparzer and Heine.
FOOTNOTES:
[Footnote 127: Kuno Francke, "Social Forces in German Literature,"
page 394.]
CHAPTER XX
William Tell
Der alte Urstand der Natur kehrt wieder,
Wo Mensch dem Menschen gegenübersteht;
Zum letzten Mittel, wenn kein andres mehr
Verfangen will, ist ihm das Schwert gegeben.
_'William Tell'_.
Schiller's last play, like his first, was inspired by the Goddess of
Freedom, but what a difference between the wild-eyed bacchante of the
earlier day and the decorous muse of 'William Tell'! There the frenzied
revolt of a young idealist against chimerical wrongs of the social
order; here a handful of farmers, rising sanely in the might of union
and appealing to the old order against intolerable oppression. There the
tragedy of an individual madman; here the triumph of a laudable
patriotism.
'Tell' is a fresh illustration of its author's versatility, for nothing
more different from its immediate predecessors could easily be imagined.
It is also the most thoroughly human among his plays, and the only one
that does not end upon a tragic note. Finally it is the most popular,
though the most loosely articulated,--a fact that shows how little the
permanent interest and classical prestige of a dramatic production
depend upon its satisfying the ideal demands of critical theory.
Public-domain text, read in full here on John Shaqi.
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