The Life and Works of Friedrich SchillerThomas, Calvin
General
The Life and Works of Friedrich Schiller
Thomas, Calvin
Schiller, Friedrich, 1759-1805
In making his hero a defiant self-helper and sending him with sword in
hand against the minions of the established order, Schiller was
obviously influenced by the example of 'Götz von Berlichingen'. Like
Götz, Karl Moor regards himself as the champion of freedom against the
law, which is its enemy. Both are friends of the oppressed and haters of
pedantry and pettifoggery. Both fight like lions against tremendous
odds. Both assume the leadership of a band of outlaws whom they cannot
control, and thus become responsible for revolting crimes not foreseen
or intended. But along with these and other resemblances that might be
pointed out there is an important difference. In the fourth act of the
earlier play a Heilbronn Councillor says to Götz: 'We owe no faith to a
robber.' Whereat Götz exclaims: 'If you did not wear the emperor's
emblem, which I honor in the vilest counterfeit, you should take back
that word or choke upon it. Mine is an honorable feud.' That is, the
knight of the sixteenth century repudiates the name in which Karl Moor
glories. Says Schiller's Pater in the second act: 'And you, pretty
captain! Duke of cutpurses! King of scoundrels! Great Mogul of all
rogues under the sun!' To which Moor replies: 'Very true. Very true.
Just proceed.' In comparison with such a daredevil Goethe's hero seems
to roar like a sucking dove. In his own mind Götz never really burns the
bridge behind him. He is at heart a loyalist who recognizes the
emperor's claim to his allegiance. As a free imperial knight he feels
himself within his right under the feudal system. In resisting his
enemies he does not set himself in opposition to governmental authority
_per se_, but only to the abuse of authority by subordinates who
disgrace their master and his. And in assuming the leadership of the
insurgent rabble he thinks to restrain their ferocity and thus earn the
thanks of the supreme authority.--It remained for Schiller to convert
this rude self-helper in the age of expiring feudalism into a savage
anarchist in the boastful age of enlightenment.
Public-domain text, read in full here on John Shaqi.
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