or both of these causes it is probably owing, that some consider it
still as an undecided question whether the student, when admitted to
draw from the living model, should confine himself to drawing
punctiliously what he sees before him, or exercise that judgment which
his course in the Antique Academy has matured, and draw forms
corresponding with each other. To me, after considering carefully what
has been advanced on either side, it appears demonstrated, that the
student is admitted to the life to avail himself of the knowledge he
acquired from the previous study of classic forms. Here the office and
the essential duties of the _visitor_, I speak with deference, begin, to
confirm him where he is right, to check presumption, to lend him his own
eyes, and, if it be necessary, to convince him by demonstration and
example. But the human system cannot be comprehended by mere
contemplation, or even the copy of the surface. The centre of its motion
must be fixed, justly to mark the emanation of the rays. The
uninterrupted undulation of outward forms, the waves of life, originate
within, and, without being traced to that source, instruct less than
confound. The real basis of sight is knowledge, and that knowledge is
internal; for though, to speak with Milton, in Poetry gods and demigods,
"vital in every part, all heart, all eye, all ear, as they please limb
themselves, and colour, shape, and size assume as likes them best;" in
Art their substance is built on the brittle strength of bones, they act
by human elements, and to descend must rise: hence, though a deep and
subtle knowledge of _anatomy_ be less necessary to the painter than to
the physician or surgeon; though the visible be his sphere and determine
his limits, a precise and accurate acquaintance with the skeleton, the
basis of the machine, is indispensable; he must make himself master of
the muscles, tendons, and ligaments that knit the bones or cover and
surround them, their antagonismus of action and reaction, their issues,
their insertions, and the variety of shapes which they assume, when
according to their relative foreshortenings, laxity, position, they
indicate energy or slackness of action or of frame, its greater or less
elasticity, furnish the characters of the passions, and by their
irritability in louder or fainter tones become the echoes of every
impression.
Public-domain text, read in full here on John Shaqi.
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