Nor can _Physiognomy_, the companion of Anatomy, which from the measure
of the _solid_ parts ascertains the precise proportion of the
_moveable_, be dispensed with. There have been, perhaps there are,
teachers of art, who, whilst they admit physiognomy in the mass, refuse
to acknowledge it in detail, or in other words, who admit a language,
and reject its elements: as if the whole harmony of every proportionate
object did not consist in the correspondence of singly imperceptible, or
seemingly insignificant elements, and would not become a deformed mass
without them. Let the twelfth part of an inch be added to, or taken
from, the space between the upper lip of the Apollo, and the God is
lost.
The want of this necessary qualification is one of the chief causes of
MANNER, the capital blemish of Design, in contradistinction to Style:
Style pervades and consults the subject, and co-ordinates its means to
its demands; Manner subordinates the subject to its means. A Mannerist
is the paltry epitomist of Nature's immense volume; a juggler, who
pretends to mimic the infinite variety of her materials by the vain
display of a few fragments of crockery. He produces, not indeed the
monster which Horace recommends to the mirth of his friends, the
offspring of grotesque fancy, and rejected with equal disdain or
incredulity by the vulgar and refined, but others not less disgusting,
though perhaps confined to a narrower circle of judges.
Mannerists may be divided into three classes:
1st. Those who never consult Nature, but at second hand; only see her
through the medium of some prescription, and fix her to the test of a
peculiar form.
2ndly. Those who persevere to look for her or to place her on a spot
where she cannot be found, some individual one or analogous models; and
3rdly. Those who, without ascending to the principle, content themselves
with jumbling together an aggregate of style and model, tack deformity
to beauty, and meanness to grandeur.
Public-domain text, read in full here on John Shaqi.
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