This intuition into the pure emanations of nature, Raphael Sanzio
possessed in the most enviable degree, from the utmost conflict of
passions, to the enchanting round of gentler emotion, and the nearly
silent hints of mind and character. To this he devoted the tremendous
scenery of that magnificent fresco, known to you all under the name of
the _Incendio del Borgo_, in which he sacrificed the historic and mystic
part of his subject to the effusion of the various passions roused by
the sudden terrors of nocturnal conflagration. It is not for the faint
appearance of the miracle which approaches with the pontiff and his
train in the back-ground, that Raphael invites our eyes; the
perturbation, necessity, hope, fear, danger, the pangs and efforts of
affection grappling with the enraged elements of wind and fire,
displayed on the foreground, furnish the pathetic motives that press on
our hearts. That mother, who but half awake or rather in a waking
trance, drives her children instinctively before her; that prostrate
female half covered by her streaming hair, with elevated arms imploring
Heaven; that other who over the flaming tenement, heedless of her own
danger, absorbed in maternal agony, boldly reaches over to drop the babe
into the outstretched arms of its father; that common son of nature, who
careless of another's woe, intent only on his own safety, liberates a
leap from the burning wall; the vigorous youth who followed by an aged
mother bears the palsied father on his shoulder from the rushing wreck;
the nimble grace of those helpless females that vainly strive to
administer relief--these are the real objects of the painter's aim, and
leave the pontiff and the miracle, with taper, bell and clergy--unheeded
in the distance.
I shall not at present expatiate in tracing from this source the novel
combinations of affection by which Raphael contrived to interest us in
his numerous repetitions of Madonnas and Holy Families, selected from
the warmest effusions of domestic endearment, or in Milton's phrase,
from "all the charities of father, son, and mother." Nor shall I follow
it in its more contaminated descent, to those representations of local
manners and national modifications of society, whose characteristic
discrimination and humorous exuberance, for instance, we admire in
Hogarth, but which, like the fleeting passions of the day, every hour
contributes something to obliterate, which soon become unintelligible by
time, or degenerate into caricature, the chronicle of scandal, the
history-book of the vulgar.
Invention in its more specific sense receives its subjects from poetry
or authenticated tradition; they are _epic_ or sublime, _dramatic_ or
impassioned, _historic_ or circumscribed by truth. The first
_astonishes_; the second _moves_; the third _informs_.
Public-domain text, read in full here on John Shaqi.
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