Such was the felicity and such the propriety of Raffaello when employed
in the dramatic evolutions of character,--both suffered when he
attempted to abstract the forms of sublimity or beauty. The painter of
humanity not often wielded with success superhuman weapons. His Gods
never rose above prophetic or patriarchial forms: if the finger of M.
Agnolo impressed the divine countenance oftener with sternness than awe,
the Gods of Raffaello are sometimes too affable and mild, like him who
speaks to Jacob in the ceiling of the Vatican; sometimes too violent,
like him who separates light from darkness in the Loggia: but though
made chiefly to walk with dignity on earth, he soared above it in the
mild effulgence and majestic rapture of Christ on Tabor, not indeed as
we see his face now from the repairs of the manufacturers in the Louvre,
and still more in the frown of the angelic countenance that withers all
the strength of the warrior Heliodorus. Of ideal female beauty, though
he himself, in his letter to Count Castiglione, tells us that from its
scarcity in life he made attempts to reach it by an idea formed in his
own mind, he certainly wanted that standard which guided him in
character. His Goddesses and mythologic females are no more than
aggravations of the generic forms of M. Agnolo. Roundness, mildness,
sanctimony, and insipidity, compose the features and air of his
Madonnas: transcripts of the nursery, or some favourite face. The
Madonna del Impanato, the Madonna Bella, the Madonna della Sedia, and
even the longer proportions and greater delicacy and dignity of the
Madonna formerly in the collection of Versailles, share more or less of
this insipidity: it chiefly arises from the high, smooth, roundish
forehead, the shaven vacuity between the arched semicircular eye-brows,
their elevation above the eyes, and the ungraceful division, growth and
scantiness of hair. This indeed might be the result of his desire not to
stain the virgin character of sanctity with the most distant hint of
coquetry or meretricious charms; for in his Magdalens, he throws it with
luxuriant profusion, and surrounds the breast and shoulders with
undulating waves and plaits of gold. The character of Mary Magdalen met
his,--it was the character of a passion.
It is evident from every picture or design at every period of his art in
which she had a part, that he supposed her enamoured when she follows
the body of the Saviour to the tomb, or throws herself dishevelled over
his feet, or addresses him when he bears his cross. The cast of her
features, her forms, her action, are the character of love in agony.
When character inspired Raffaello, his women became definitions of grace
and pathos at once.
Public-domain text, read in full here on John Shaqi.
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