Parmegiano poised his line between the grace of Correggio and the energy
of M. Agnolo, and from contrast produced Elegance; but instead of making
propriety her measure, degraded her to affectation. That disengaged play
of delicate forms, the "sueltezza" of the Italians, is the prerogative
of Parmegiano, though nearly always obtained at the expense of
proportion. He conceived the variety, but not the simplicity of beauty,
and drove contrast to extravagance. The figure of St. John, in the
altar-piece of St. Salvador at Città di Castello, now at the Marquis of
Abercorn's, and known from the print of Giulio Bonasone, which less
imitates than exaggerates its original in the Cartoon of Pisa, is one
proof among many: his action is the accident of his attitude; he is
conscious of his grandeur, and loses the fervour of the apostle in the
orator.
So his celebrated Moses, if I see right, has in his forms less of
grandeur than agility, in his action more passion than majesty, and
loses the legislator in the savage. This figure, together with Raphael's
figure of God in the Vision of Ezekiel, is said to have furnished Gray
with some of the master-traits of his Bard,--figures than which Painting
cannot produce two more dissimilar: calm, placid contemplation, and the
decided burst of passion in coalition.
Whilst M. Agnolo was doomed to live and brood over the perversion of
_his_ style, death prevented Raffaello from witnessing the gradual decay
of his.
Such was the state of style, when, toward the decline of the sixteenth
century, Lodovico Carracci, with his cousins Agostino and Annibale,
founded at Bologna, on the hints caught from Pellegrino Tibaldi, that
Eclectic School which, by selecting the beauties, correcting the faults,
supplying the defects, and avoiding the extremes of the different
styles, attempted to form a perfect system. The specious ingredients of
this technic panacea have been preserved in a complimentary sonnet of
Agostino Carracci, and are compounded of the design and symmetry of
Raffaello, the terrible manner of M. Agnolo, the sovereign purity of
Correggio's style, Tiziano's truth and nature, Tintoretto's and Paolo's
vivacity and chiaroscuro, Lombardy's tone of colour, the learned
invention of Primaticcio, the decorum and solidity of Pellegrino
Tibaldi, and a little of Parmegiano's grace, all amalgamated by Niccolo
dell' Abbate.
Public-domain text, read in full here on John Shaqi.
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