The life, letters and work of Frederic Leighton. Volume II — John Shaqi
The life, letters and work of Frederic Leighton. Volume IIBarrington, Russell, Mrs.
General
The life, letters and work of Frederic Leighton. Volume II
Barrington, Russell, Mrs.
Leighton of Stretton, Frederic Leighton, Baron, 1830-1896
Leighton's art appeals to the artists (comparatively few in England)
possessed of cosmopolitan culture--also to many who love beauty, a
sense of refined distinction in feeling and in form and in the
arrangement of line. Beyond these it appeals also to the great public
outside the radius of specialists, a public which is impressed by a
sense of beauty and achievement without possessing the knowledge of
experts. It is not much cared for by the disciples of either of the
latest schools in England, and in France, which have governed fashion
in the matter of taste for the last twenty years. In the first place,
it appeals but little to those to whom the highest province of art
appears to consist in conveying didactic sentiments and poetic ideas
through a language of form and colour--to suggest thought to the brain
rather than beauty to the eye. Respecting this theory of the province
of art, Leighton expresses himself clearly in his second address to
the Royal Academy students in December 1881:--
"Now the language of Art is not the appointed vehicle of ethic
truths; of these, as of all knowledge as distinct from emotion,
though not necessarily separated from it, the obvious and only
fitted vehicle is speech, written or spoken--words, the symbols
of ideas. The simplest spoken homily, if sincere in spirit and
lofty in tone, will have more direct didactic efficacy than all
the works of all the most pious painters and sculptors from
Giotto to Michael Angelo; more than the Passion music of Bach,
more than a Requiem by Cherubini, more than an Oratorio of
Handel.
"It is not, then, it cannot be the foremost duty of Art to seek
to embody that which it cannot adequately present, and to enter
into a competition in which it is doomed to inevitable defeat."
That so great a painter as Watts should have taken a contrary view,
and preached this contrary view as that which inspired his own
_conscious_ aims, was quite sufficient to secure to it many adherents.
He preached his doctrine, moreover, with a most convincing argument,
but one which cannot logically be used in favour of it, namely, his
own great genius as a _painter_. Watts was essentially a
_painter_--one who at his best ranks with the best painters of all
times.
Public-domain text, read in full here on John Shaqi.
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