Young as he was, Sir Everard Digby's acquaintance was large and varied,
and Gothurst was a very hospitable house. Its host's tastes enabled him
thoroughly to enjoy the society of his ordinary country neighbours,
whose thoughts chiefly lay in the direction of sports and agriculture;
but he still more delighted in conversing with literary and
contemplative men, and when his guests combined all these qualities, he
was happiest. One such, who frequently stayed at Gothurst, is thus
quaintly described by Father Gerard.[31] Roger Lee "was a gentleman of
high family, and of so noble a character and such winning manners that
he was a universal favourite, especially with the nobility, in whose
company he constantly was, being greatly given to hunting, hawking, and
all other noble sports. He was, indeed, excellent at everything, &c." In
short, he appears to have been exactly the kind of man to make a
congenial companion for Sir Everard.[32]
[31] _Life of Father John Gerard_, p. cxxxvi.
[32] I write of Sir Everard and Lady Digby; but it is improbable
that he had received knighthood at the period treated of in this
chapter.
So intimate was he at Gothurst, even during the life of Lady Digby's
father, who had died at the time of which I am about to write, that, on
his visits there, he frequently took with him a friend, who, like
himself, was an intelligent, highly-educated, and agreeable man, of good
family, fond of hawking, hunting, and other sports, and an excellent
card-player.
Both Lee and his companion were Catholics, and, as I explained in the
last chapter, Sir Everard Digby, although brought up a Protestant, was
"Catholickly inclined, and entertained no prejudice whatever against
those of the ancient faith"; indeed, in one of his conversations with
Lee he went so far as to ask him whether he thought his friend would be
a good match for his own sister, observing that he would have no
objection to her marrying a Catholic; "for he looked on Catholics as
good and honourable men." Considering the pains, penalties, and
disabilities to which recusants, as they were called, were then exposed,
this meant very much more than a similar remark would mean in our times.
And not only was he unprejudiced, for he took a keen interest in the
religion of Catholics, and the three men talked frequently on that
subject, the speakers being usually Lee and Digby, the friend putting in
a word occasionally, but for the most part preferring to stand by as a
listener.
Public-domain text, read in full here on John Shaqi.
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