Not very long after he had become a Catholic, Digby was roughly reminded
of the illegality of his position, by a rumour that his friend, Father
Gerard, who had gone to a house to visit, as a priest, a person who was
dying, was either on the point of being, or was actually, in the hands
of pursuivants. This news distressed him terribly. He immediately told
his wife that, if Father Gerard were arrested, he intended to take a
sufficient number of friends and servants to rescue him, and to watch
the roads by which he would probably be taken to London; and that "he
would accomplish" his "release one way or another, even though he should
spend his whole fortune in the venture." The danger of such an attempt
at that period was obvious. Certainly his desire to set free Father
Gerard was most praiseworthy, but whether, had he attempted it in the
way he proposed, he would have benefitted or injured the Catholic cause
in England, may be considered at least doubtful. A rescue by an armed
force would have meant a free fight, probably accompanied by some
bloodshed, with this result, that, if successful, the perpetrators would
most likely have been discovered, and sooner or later very severely
dealt with as aggressors against the officers of the law in the
execution of their duty, and that, if unsuccessful, the greater
proportion of the rescuing party would have met their deaths either on
the field at the time, or on the gallows afterwards. To attempt force
against the whole armed power of the Crown seemed a very Quixotic
undertaking, and the idea of dispersing the whole of his wealth, whether
in the shape of armed force or other channels, in a chimerical effort to
set free his friend, however generous in intent, scarcely recommends
itself as the best method of using it for the good of the cause he had
so much at heart. This incident shows Digby's hastiness and
impetuosity. Fortunately, the report of Father Gerard's arrest turned
out to be false; so, for the moment, any excited and unwise action on
Sir Everard's part was avoided.
CHAPTER III.
Public-domain text, read in full here on John Shaqi.
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