The conduct of the Digbys, immediately after their conversion, was most
exemplary. They threw themselves heart and soul into their religion,
and Father Gerard, who had received them into the Church, writes[42] of
Sir Everard in the highest terms, saying:--"He was so studious a
follower of virtue, after he became a Catholic, that he gave great
comfort to those that had the guiding of his soul (as I have heard them
seriously affirm more than once or twice), he used his prayers daily
both mental and vocal, and daily and diligent examination of his
conscience: the sacraments he frequented devoutly every week, &c."
"Briefly I have heard it reported of this knight, by those that knew him
well and that were often in his company, that they did note in him a
special care of avoiding all occasions of sin and of furthering acts of
virtue in what he could."
[42] _A Narrative of the Gunpowder Plot_, p. 89.
He read a good deal in order to be able to enter into controversy with
Protestants, and he was the means of bringing several into the
Church--"some of great account and place." As to his conversation, "not
only in this highest kind, wherein he took very great joy and comfort,
but also in ordinary talk, when he had observed that the speech did tend
to any evil, as detraction or other kind of evil words which sometimes
will happen in company, his custom was presently to take some occasion
to alter the talk, and cunningly to bring in some other good matter or
profitable subject to talk of. And this, when the matter was not very
grossly evil, or spoken to the dishonour of God or disgrace of his
servants; for then, his zeal and courage were such that he could not
bear it, but would publicly and stoutly contradict it, whereof I could
give divers instances worth relating, but am loth to hold the reader
longer." Finally, in speaking of those "that knew him" and those "that
loved him," Father Gerard says, "truly it was hard to do the one and not
the other."
Public-domain text, read in full here on John Shaqi.
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