Here and there were exceptions, in which Catholics were very bold, but
they always got into trouble. For instance, when Luisa de Carvajal came
to England, she was received at a country house--possibly Scotney
Castle, on the borders of Kent and Sussex--the chapel of which[52] "was
adorned with pictures and images, and enriched with many relics. Several
masses were said in it every day, and accompanied by beautiful vocal and
instrumental music." It was "adorned not only with all the requisites,
but all the luxuries, so to speak, of Catholic worship;" and Luisa could
walk "on a spring morning in a pleached alley, saying her beads, within
hearing of the harmonious sounds of holy music floating in the balmy
air." What was the consequence? "The beautiful dream was rudely
dispelled. One night, after she had been at this place about a month, a
secret warning was given to the master of this hospitable mansion, that
he had been denounced as a harbourer of priests, and that the
pursuivants would invade his house on the morrow. On the receipt of this
information, measures were immediately taken to hide all traces of
Catholic worship, and a general dispersion took place." I only give this
as a typical case to show how necessary it then was to make chapels and
Catholic worship as secret as possible.
[52] _The Life of Luisa de Carvajal_, by Lady G. Fullerton, p. 154,
_seq._
Sir Everard Digby was anxious that others, as well as himself, should
join the body which he believed to be the one, true, and only Church of
God, and of this I have nothing to say except in praise. An anecdote of
his efforts in this direction, however, is interesting as showing, not
only the necessities of the times, but also something of the character
and disposition of the man. In studying a man's life, there may be a
danger of building too much upon his actions, as if they proved his
inclinations, when they were in reality only the result of exceptional
circumstances, and I have no wish to force the inferences, which I
myself draw from the following facts, upon the opinions of other
people; I merely submit them for what they are worth.
Public-domain text, read in full here on John Shaqi.
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