[71] _Narrative of the Gunpowder Plot_, p. 16. _seq._ Again, "their torturing of men when they were taken to make them confess their acquaintance and relievers, was more terrible than death by much, &c." "Besides the spoiling and robbing laymen of their livings and goods, with which they should maintain their families, is to many more grievous than death would be, when those that have lived in good estate and countenance in their country shall see before them their whole life to be led in misery, and not only themselves, but their wives and children to go a-begging." "And to these the continual and cruel searches, which I have found to be more terrible than taking itself. The insolencies and abuses offered in them, and in the seizures of goods, the continual awe and fear that men are kept in by the daily expectance of these things, while every malicious man (of which heresy can want no plenty) is made an officer in these affairs, and every officer a king as it were, to command and insult upon Catholics at their pleasure." It may be readily imagined how the writer of all this would discuss this bad state of affairs with Sir Everard at Gothurst. I have no wish to exaggerate the sufferings endured by Catholics during the reigns of Elizabeth and the early Stuarts. I willingly admit that in many cases the legal penalties were not enforced against them, nay, I would go further and frankly remind my Catholic readers--Protestants may possibly not require to have their memories thus stimulated--that half a century had not elapsed since Protestants were burned at the stake in Smithfield for their religion by Catholics. Besides all this, it is certain that toleration, as we understand it, is a comparatively modern invention, and that if Mary Queen of Scots had ascended the English throne, or if it had fallen into the hands of Spain, Protestants in this country might not have had a very comfortable time of it, especially in the process of disgorging property taken from the Church, and that, under certain circumstances, some of them might even have suffered death for their faith; but, while readily making this admission, I doubt whether any Catholic government ever attempted to oblige a people to relinquish a religion, which it had professed for many centuries, with the persistency and cruelty which the governments of Elizabeth and James I. exercised in endeavouring to oblige every British subject to reject the religion of his forefathers. Instances are not wanting of Catholics dealing out stern measures towards those who introduced a new religion into a country; this, on the contrary, was a case of punishing those who refused to adopt a new religion.