not be procured immediately, he would be much safer in the attic of a shipbuilder, who had kindly offered this place of concealment. Accordingly he removed to the attic, from which, after a few days, he was released on parole. “Mr. Judson passed about six weeks in Bayonne, boarding with an American lady who had spent most of her life in France. He told his landlady that he was a clergyman, and frequently held long religious conversations with her; but he did not permit his character to be known generally in the house, as he thought it would interfere with a plan he had of learning as much as possible of the real state of French society. He attended various places of amusement with his fellow-boarders, pleading his ignorance of the language and customs of the country as an excuse for acting the spectator merely; and in general giving such evasive replies as enabled him to act his part without attracting undue attention. It was not long, however, before his companions became pretty well aware that indifference formed no part of his real character. His shrewdness was at variance with his implied ignorance of the world, and his simplicity sometimes wore a solemn impressiveness, from the influence of which it was impossible to escape. The last place of amusement he visited was a masked ball; and here his strong feelings quite overcame his caution, and he burst forth in his real character. He declared to his somewhat startled companions that he did not believe the infernal regions could furnish more complete specimens of depravity than he there beheld. He spoke in English, and at first addressed himself to the two or three standing near him, who understood the language; but his earnestness of manner and warmth of expression soon drew around him a large circle, who listened curiously and with apparent respect. He spoke scornfully of the proud professions of the (so called) philosophy of the age, and pointed to the fearful exhibitions of that moment as illustrative of its effectiveness. He rapidly enumerated many of the evils which infidelity had brought upon France and upon the world, and then showed the only way of escape from those evils—the despised but truly ennobling religion of Jesus Christ. Finally he sketched the character of man as it might have been in its original purity and nobleness, and then the wreck of soul and body to be ascribed to sin, and wound up all by a personal appeal to such as had not become too debased to think and feel. He had warmed as he proceeded with his subject, noting with pain and surprise the great number of those who seemed to understand the English language, and drawing from it an inference by no means favorable to his travelled countrymen. Most of the maskers evidently regarded the exhibition as a part of the evening’s entertainment; but those who understood his remarks seemed confounded