The Life of Blessed John B. Marie Vianney, Curé of Ars: With a Novena and Litany to this Zealous Worker in the Vineyard of the LordAnonymous
Religion
The Life of Blessed John B. Marie Vianney, Curé of Ars: With a Novena and Litany to this Zealous Worker in the Vineyard of the Lord
Anonymous
Vianney, Jean-Baptiste-Marie, Saint, 1786-1859
At first, indeed, Father Vianney was greatly distressed when
circumstances necessitated his preaching without special preparation;
yet, as in this he saw only the will of God, he abandoned himself with
complete resignation to the Divine plans, and thus became, although he
had no suspicion of it himself, a most eloquent apostle. In his
sermons he was accustomed to recall the scenes of his early life as a
farmer lad, and he employed the analogies and arguments drawn from
external nature and, according to his own statements, it was evident
that there was nothing in the visible world that had not reminded him
of God and of eternity. Besides these expressive comparisons, Father
Vianney's sermons frequently described incidents drawn from his
personal experience.
Thus, one day, speaking of lukewarm Christians, he said: "You there
behold a tepid soul, which for the most paltry excuse starts to gossip
while praying. Does this soul really offer to God the day's work? Does
it return Him thanks and glorify Him? Without doubt the lips will
speak the words, but for the most part no thought is given to what is
said. The soul never ceases to busy itself with the things that are
only of this world."
"Again," said he, "we notice a man in church, turning his hat round
and round in his hand. Or, we observe in her home a woman, who said
grace while cutting bread for the children or while putting wood on
the fire, or she interrupts her prayers to call the help."
As a man of the people, Father Vianney knew that in order to hold
their attention nothing was so serviceable as to give them a faithful
portrayal of every day life. In his discourses he always reverted to
the fundamental truths of faith and placed vividly before his auditors
for their consideration, the four last things. Ever and anon he would
return to the necessity of man's loving God; that this love ought to
be as natural to men as song was to the bird. It was impossible for
him to preach without referring to the unspeakable joys which arise in
the soul of man through a self-sacrificing love of God.
As soon as the sermon was at an end the people hastened to the village
green, where the good cure was accustomed to pass on the way to the
"Providence" and to his home, delaying on the way to give advice and
consolation to those who applied to him. Everyone called him "Father,"
a title readily admitted by all who observed his kindly manner and
still, kinder speech. Father Vianney moved, slowly through the surging
throng and, although he was gentleness itself, yet unabashed and
obtrusive persons were now and again brought to reason by a quiet
though firm answer.
Many an ingenious reply has been recorded of the good cure. A young
girl who, from spiritual laziness, had submitted the question of her
vocation to the good cure, asked him in a loud tone: "Father, what is
my vocation to be?" To which he replied: "My child, your vocation is
to get to heaven."
Public-domain text, read in full here on John Shaqi.
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