The Life of Blessed John B. Marie Vianney, Curé of Ars: With a Novena and Litany to this Zealous Worker in the Vineyard of the LordAnonymous
Religion
The Life of Blessed John B. Marie Vianney, Curé of Ars: With a Novena and Litany to this Zealous Worker in the Vineyard of the Lord
Anonymous
Vianney, Jean-Baptiste-Marie, Saint, 1786-1859
The gift of a medal of St. Philomena was often the preliminary
manifestation of miraculous power. This gift was followed by a request
that a novena be made to the saint, Father Vianney promising to pray
also. The result was frequently the desired miracle, which was in
reality the outcome of the cure's powerful pleading with God.
Nevertheless, it could easily be laid at the door of his "dear little
saint." This was especially so on occasions when the sufferers were
not brought to the village or when the cures did not take place until
the afflicted ones were far distant from the ordinary scene of the
miracles.
A noteworthy instance, in which the good God seemed, as it were, to
play into Vianney's hands at times, by allowing St. Philomena to have
the full credit of the miracle, was that of the poor wandering
musician. He came to the holy cure begging the latter to heal his lame
child. After persuading this man to go to confession he blessed him
and sent him home, making him promise to mend his evil ways and to
cease carrying on an abuse against which the priest waged a relentless
war, namely, the village dances, which were held on Sundays and
festivals.
When the musician entered his home, he broke his violin and cast the
pieces into the fire, to the great dismay of his wife, who saw their
family means of sustenance consumed. But his lame child, crying out
with joy, leaped across the room to welcome his father. The child was
completely cured.
Father Vianney's tenderness was once deeply stirred at the sight of a
mother bearing on her back a paralyzed boy of eight years, a cripple
from birth. The cure was apparently turning a deaf ear to the mother's
repeated appeals for the cure of her child, content with giving them a
glance of pity and sympathy and a blessing. Yet, as the result seems
to show, his soul must have spoken some word to the soul of the child,
audible to none other. At night the mother left the church with a
disappointed heart.
While undressing her little son, in a lodging near by, the boy told
her she must go out early in the morning to buy him a pair of new
shoes. "For," said he, "Father Vianney promised that I would walk
to-morrow." Not a word had been spoken to the child, but his mother did
his bidding, and put the new shoes on him. The miracle, delayed in the
crowded church, was wrought at the moment in the lowly lodging room.
The child, crippled from birth, ran to the church, crying: "I am
cured, I am cured."
The miraculous power of the cure's sanctity which, during thirty
years, attracted considerable attention, could have been welcomed by
him for one reason alone, that it helped so much in the aim of his
life--the conversion of sinners. That it was the reward not only of
his simple faith but of the heroic and unceasing penance which he
performed in order to secure the salvation of souls, seems implied in
words of his own.
Public-domain text, read in full here on John Shaqi.
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