The Life of Blessed John B. Marie Vianney, Curé of Ars: With a Novena and Litany to this Zealous Worker in the Vineyard of the Lord — John Shaqi
The Life of Blessed John B. Marie Vianney, Curé of Ars: With a Novena and Litany to this Zealous Worker in the Vineyard of the LordAnonymous
Religion
The Life of Blessed John B. Marie Vianney, Curé of Ars: With a Novena and Litany to this Zealous Worker in the Vineyard of the Lord
Anonymous
Vianney, Jean-Baptiste-Marie, Saint, 1786-1859
WHEN Jean Baptist Vianney entered his parish on that winter evening in
February, 1818, he quickly realized the religious indifference
prevailing there and the contrast in this respect to the kindly and
religiously inclined Ecully. Upon his arrival, no one came forward to
bid him welcome. The very atmosphere of the neighborhood seemed cold
and repellant.
The people of that place, while not positively bad, were for the most
part indifferent in the matter of their eternal welfare. Daily Mass
was attended by only two or three elderly women. For the most trivial
excuse, men neglected Sunday Mass. Not one of them attended Vespers,
although at the same time the cafes of the village were crowded. Even
the most devout of the women approached the Sacraments but rarely,
while the men, through human pride, neglected to make their Easter
duty. In fact, one of their number begged the pastor to give him Holy
Communion in the sacristy, so that no one might see him.
Servile work of every kind was done on Sunday, and at harvest time the
carts and wagons were in use during the entire day "carting souls to
hell," as Father Vianney not inaptly expressed it.
Not in a day were these conditions changed. Such a result required
many years of effort. In time, however, Divine grace triumphed and the
almost unknown parish of Ars became the glorious model for the whole
of France. The spirit of religion was revived, public worship
restored, the Lord's day unusually respected and observed. The parish
formed, as it were, one large-family, in which each member vied with
the other in the service of God.
What had the young pastor done to thus transform his parish? He did
nothing that any other country pastor may not attempt to do. As his
parishioners did not come to him, he went to them in their homes. He
was not satisfied with one formal visit but called repeatedly upon his
people, as their spiritual or temporal needs seemed to require. He
timed his visits for the most part when the family were assembled for
the noonday meal. He would enter the living room or stand at the
threshold and chat in a friendly manner with the members of the
household. Although invited to partake of of their hospitality he
never accepted the least refreshment, not even a drink of water. He
talked with them about their every day life, their cares and
anxieties, their hopes and disappointments.
Public-domain text, read in full here on John Shaqi.
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